30,474
edits
mNo edit summary |
m (Link) |
||
Line 27: | Line 27: | ||
[[File:Kheops-Pyramid.jpg|thumb|alt=caption|The Great Pyramid]] | [[File:Kheops-Pyramid.jpg|thumb|alt=caption|The Great Pyramid]] | ||
Serapis was the architect of the [[Great Pyramid]] and [[El Morya]] was the master mason. The Great Pyramid is the carving in stone of the record of the path of initiation whereby the soul, beginning in Matter, the base of the pyramid, the four sides, rises from the center of the pyramid to the apex. The raising up of that flame is the meditation upon the white light that travels in the physical body from the base of the spine to the crown. | Serapis was the architect of the [[Great Pyramid]] and [[El Morya]] was the master mason. The Great Pyramid is the carving in stone of the record of the path of initiation whereby the soul, beginning in Matter, the base of the pyramid, the four sides, rises from the center of the pyramid to the apex. The raising up of that flame is the [[meditation]] upon the white light that travels in the physical body from the base of the spine to the crown. | ||
Jesus and El Morya explain that “the building of the pyramid of Self is an inner building, but the outer equation must comply, must show fruits, must set the example that others may follow you all the way to the heart of the Sphinx—to the very heart of the living Guru whom the Sphinx represents and to the heart of the flame within the Great Pyramid that is on the etheric octave (and is not held in the pyramid of Giza, which remains the shell of its former focus and function due to the misuse of its energy by black magicians and false gurus and false chelas).”<ref>Jesus and El Morya, “The Order of the Good Samaritan,” {{POWref|27|52|, October 28, 1984}}</ref> | Jesus and El Morya explain that “the building of the pyramid of Self is an inner building, but the outer equation must comply, must show fruits, must set the example that others may follow you all the way to the heart of the Sphinx—to the very heart of the living Guru whom the Sphinx represents and to the heart of the flame within the Great Pyramid that is on the etheric octave (and is not held in the pyramid of Giza, which remains the shell of its former focus and function due to the misuse of its energy by black magicians and false gurus and false chelas).”<ref>Jesus and El Morya, “The Order of the Good Samaritan,” {{POWref|27|52|, October 28, 1984}}</ref> | ||
Line 125: | Line 125: | ||
Serapis tells us, “You ascend daily.” Our thoughts, our feelings, our daily deeds are all weighed in the balance. We do not ascend all at once, but by increments as we pass our tests and win our individual victories. The entire record of all our past lives and momentums of both good and evil must be counted; and then, when we have brought at least 51 percent of all the energy that has ever been allotted to us into balance with the purity and harmony of the Great God Self, we may be offered the gift of the ascension. The remaining 49 percent must be transmuted, or purified, from the ascended octaves through service to earth and her evolutions. | Serapis tells us, “You ascend daily.” Our thoughts, our feelings, our daily deeds are all weighed in the balance. We do not ascend all at once, but by increments as we pass our tests and win our individual victories. The entire record of all our past lives and momentums of both good and evil must be counted; and then, when we have brought at least 51 percent of all the energy that has ever been allotted to us into balance with the purity and harmony of the Great God Self, we may be offered the gift of the ascension. The remaining 49 percent must be transmuted, or purified, from the ascended octaves through service to earth and her evolutions. | ||
Serapis Bey, the chohan of the ascension flame and hierarch of the Ascension Temple at Luxor, Egypt, | Serapis Bey, the chohan of the ascension flame and hierarch of the Ascension Temple at Luxor, Egypt, spe | ||