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Created page with "<blockquote>Estas são exatamente as palavras do Veda. ''Prajapatir vai idam ast'': No princípio era Brahman. ''Tasya vag dvitya ast''; com quem estava Vak ou a Palavra (ela..."

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 O estudioso John Woodroffe (pseudônimo, Arthur Avalon) cita João 1:1 e diz:
-<blockquote>These are the very words of Veda. ''Prajapatir vai idam ast'': In the beginning was Brahman. ''Tasya vag dvitya ast''; with whom was Vak or the Word (She is spoken of as second to Him because She is first potentially in, and then as [[Shakti]] issues from Him); ''Vag vai paramam Brahma''; and the word is Brahman. Vak is thus a Shakti or Power of the Brahman.... This Shakti which was in Him is at the creation with Him, and evolves into the form of the Universe whilst still remaining what It is—the Supreme Shakti” who is “one with Brahman.”<ref>Arthur Avalon, ''The Garland of Letters'' (Pondicherry, India: Ganesh & Co., n.d.), pp. 4–5.</ref></blockquote>
+<blockquote>Estas são exatamente as palavras do Veda. ''Prajapatir vai idam ast'': No princípio era Brahman. ''Tasya vag dvitya ast''; com quem estava Vak ou a Palavra (ela é mencionada como segunda a Ele porque ela é potencialmente a primeira a entrar e depois como [[Shakti|Shakti]] emite Dele); ''Vag vai paramam Brahma''; e a palavra é Brahman. Vak é, portanto, uma Shakti ou Poder do Brahman... Esta Shakti que estava Nele está na criação com Ele, e evolui para a forma do Universo, enquanto ainda permanece o que é - a “Shakti Suprema” que é “uma com Brahman.”<ref>Arthur Avalon, ''A Guirlanda de Cartas'' (Pondicherry, Índia: Ganesh & Co., sd), pp. 4-5.</ref></blockquote>
 Hindu texts refer to Vac as the wife or consort of the Creator “who contains within herself all worlds.” [[Sarasvati]], the consort of [[Brahma]] and goddess of language, speech, wisdom and art, is identified with Vac in the Mahabharata and later Hindu tradition. Quoting the Brahmaas, author Raimundo Panikkar writes that Vac “is truly ‘the womb of the universe.’ For ‘by that Word of his, by that self, he created all this, whatever there is.’”