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(Added caption to picture, information about Kuan Yin with Willow Branch) |
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[[File:0000210 kuan-yin-from-nelson-atkins-museum-2295AX 600.jpeg|thumb|alt=Statue of Kuan Yin, Nelson-Atkins Museum of Art, Kansas City, Missouri|Statue of Kuan Yin, Nelson-Atkins Museum of Art, Kansas City, Missouri]] | [[File:0000210 kuan-yin-from-nelson-atkins-museum-2295AX 600.jpeg|thumb|alt=Statue of Kuan Yin, Nelson-Atkins Museum of Art, Kansas City, Missouri|Statue of Kuan Yin, Nelson-Atkins Museum of Art, Kansas City, Missouri. She is depicted here seated in her characteristic pose of royal ease.]] | ||
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Kuan Yin is revered as protectress of women, sailors, merchants, craftsmen, those under criminal prosecution and those desiring progeny. There is an implicit trust in Kuan Yin’s saving grace and healing powers. Many believe that even the simple recitation of her name will bring her instantly to the scene. ''[[Kuan Yin’s Crystal Rosary]]'' contains her mantras and is a powerful means of invoking her intercession. | Kuan Yin is revered as protectress of women, sailors, merchants, craftsmen, those under criminal prosecution and those desiring progeny. There is an implicit trust in Kuan Yin’s saving grace and healing powers. Many believe that even the simple recitation of her name will bring her instantly to the scene. ''[[Kuan Yin’s Crystal Rosary]]'' contains her mantras and is a powerful means of invoking her intercession. | ||
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[[File:0001092 Kuan-Yin-willow-branch-poster-4345 600.jpeg|thumb|left|upright|alt=Old Chinese painting of Kuan Yin|''Avalokitesvara with Willow Branch'', hanging Silk Scroll, c. 1310, Goryeo Dynasty (Korea)]] | [[File:0001092 Kuan-Yin-willow-branch-poster-4345 600.jpeg|thumb|left|upright|alt=Old Chinese painting of Kuan Yin|''Avalokitesvara with Willow Branch'', hanging Silk Scroll, c. 1310, Goryeo Dynasty (Korea)]] | ||
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== Traditions in the East == <!--T:4--> | |||
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For centuries, Kuan Yin has epitomized the great ideal of Mahayana Buddhism in her role as [[bodhisattva]]—literally “a being of bodhi, or enlightenment,” who is destined to become a [[Buddha]] but has foregone the bliss of [[nirvana]] with a vow to save all children of God. Kuan Yin has taken the bodhisattva vow to work with the evolutions of this planet and this solar system to show them the way of the teachings of the ascended masters. | For centuries, Kuan Yin has epitomized the great ideal of Mahayana Buddhism in her role as [[bodhisattva]]—literally “a being of bodhi, or enlightenment,” who is destined to become a [[Buddha]] but has foregone the bliss of [[nirvana]] with a vow to save all children of God. Kuan Yin has taken the bodhisattva vow to work with the evolutions of this planet and this solar system to show them the way of the teachings of the ascended masters. | ||
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One of Kuan Yin’s principal emblems is the willow branch. According to Buddhist belief, she uses the willow branch to drive away illness and to sprinkle the nectar of wisdom and compassion upon all who invoke her assistance. In some Asian traditions prayers to cure disease were given while stroking the afflicted person with a willow branch. | One of Kuan Yin’s principal emblems is the willow branch. According to Buddhist belief, she uses the willow branch to drive away illness and to sprinkle the nectar of wisdom and compassion upon all who invoke her assistance. In some Asian traditions prayers to cure disease were given while stroking the afflicted person with a willow branch. | ||
One of Kuan Yin’s principal emblems is the willow branch. According to Buddhist belief, she uses the willow branch to drive away illness and to sprinkle the nectar of wisdom and compassion upon all who invoke her assistance. In some Asian traditions prayers to cure disease were given while stroking the afflicted person with a willow branch. | |||
Kuan Yin is considered to be the bestower of children, and so she is often depicted with an infant. In Taiwan there is also a legend that in one of her embodiments she was a mother and therefore is shown with her own child. | |||
Kuan Yin is also often depicted standing on a dragon. The dragon for the Chinese people represents China and their divine lineage. It is also a symbol of the entire Spirit of the [[Great White Brotherhood]]. In its antithesis, the dragon is seen in the [[Book of Revelation]] giving power to the beasts. So a dragon is a thoughtform of a great hierarchy—whether embodying the forces of Light or the forces of Darkness. | |||
In Chinese lore the dragon and the [[phoenix]] bird together represent the yang and yin of the whirling T’ai Chi. So the image of Kuan Yin riding a dragon shows her having dominion over that dragon in the sense of being the master of it. | |||
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[[File:The Tiger Carries Off Miao Shan.jpg|thumb|upright|alt=Painting in Chinese style of Miao Shan riding on the back of a tiger|<translate><!--T:57--> In some of the legends of Miao Shan, she was carried by a supernatural tiger to Fragrant Mountain</translate>]] | [[File:The Tiger Carries Off Miao Shan.jpg|thumb|upright|alt=Painting in Chinese style of Miao Shan riding on the back of a tiger|<translate><!--T:57--> In some of the legends of Miao Shan, she was carried by a supernatural tiger to Fragrant Mountain</translate>]] | ||
[[File:0000214 kuan-yin-on-a-dragon-2331AX 600.jpeg|thumb|alt=Painting of Kuan Yin in Chinese style, riding a dragon in the midst of a turbulent sea|<translate><!--T:32--> Kuan Yin riding a dragon. This image also represents Kuan Yin’s mastery of the water element, in the same way that Mother Mary’s mastery of the water element is depicted in images of her with the moon beneath her feet.</translate>]] | |||
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Kuan Yin reminds us, “When you feel the need of greater strength, of illumination, of greater purity and healing, remember that all of these qualities come to you from the heart of God by the power of the flame of mercy itself. For in forgiveness there comes renewed opportunity to fulfill the Law, and without forgiveness little progress can be made.”<ref>Kuan Yin, “Karma, Mercy, and the Law,” ''Pearls of Wisdom'', 1982, Book II, p. ''106''.</ref> Therefore, in order to reenter the walk with God, we need forgiveness. | Kuan Yin reminds us, “When you feel the need of greater strength, of illumination, of greater purity and healing, remember that all of these qualities come to you from the heart of God by the power of the flame of mercy itself. For in forgiveness there comes renewed opportunity to fulfill the Law, and without forgiveness little progress can be made.”<ref>Kuan Yin, “Karma, Mercy, and the Law,” ''Pearls of Wisdom'', 1982, Book II, p. ''106''.</ref> Therefore, in order to reenter the walk with God, we need forgiveness. | ||
== The need for forgiveness == <!--T:23--> | == The need for forgiveness == <!--T:23--> | ||
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== The need to forgive == <!--T:31--> | == The need to forgive == <!--T:31--> | ||
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If you expect forgiveness, then you must be ready to forgive seventy times seven, as the Master Jesus taught. “In small ways and in great ways, mankind are tested,” Kuan Yin says, “And the bigotry that remains in the consciousness of some is also a lack of forgiveness. Those who cannot forgive their fellowmen because they do not think or worship as they do—these have the hardness of heart that encases the flame of love and also prevents the flow of wisdom.”<ref>Kuan Yin, “Mercy: The Fire that Tries Every Man’s Works,” ''Pearls of Wisdom'', 1982, Book II, p. ''95''.</ref> | If you expect forgiveness, then you must be ready to forgive seventy times seven, as the Master Jesus taught. “In small ways and in great ways, mankind are tested,” Kuan Yin says, “And the bigotry that remains in the consciousness of some is also a lack of forgiveness. Those who cannot forgive their fellowmen because they do not think or worship as they do—these have the hardness of heart that encases the flame of love and also prevents the flow of wisdom.”<ref>Kuan Yin, “Mercy: The Fire that Tries Every Man’s Works,” ''Pearls of Wisdom'', 1982, Book II, p. ''95''.</ref> | ||
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The color violet has many hues ranging from the orchid-pink of mercy’s flame, containing a greater saturation of the pink ray of God’s love, to the deep-purple flame that embodies more of the blue of the will of God. The purple flame has a greater electronic cleansing action, which, when used alternately with the healing green decrees, will effectively purify and heal the [[four lower bodies]], especially the [[etheric body]] (the memory body) of the records of the past that may be buried deep within the subconscious. To invoke this flame, take any violet-flame decree and substitute the word “purple” for “violet.” Oftentimes it is more difficult to penetrate to the etheric body than to any of the other lower bodies, and therefore the repetition of a mantra thirty-six times can be very effective in clearing old records of past momentums. | The color violet has many hues ranging from the orchid-pink of mercy’s flame, containing a greater saturation of the pink ray of God’s love, to the deep-purple flame that embodies more of the blue of the will of God. The purple flame has a greater electronic cleansing action, which, when used alternately with the healing green decrees, will effectively purify and heal the [[four lower bodies]], especially the [[etheric body]] (the memory body) of the records of the past that may be buried deep within the subconscious. To invoke this flame, take any violet-flame decree and substitute the word “purple” for “violet.” Oftentimes it is more difficult to penetrate to the etheric body than to any of the other lower bodies, and therefore the repetition of a mantra thirty-six times can be very effective in clearing old records of past momentums. | ||
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[[File:0000165_kuan-yin-by-ruth-hawkins-2108AX_600.jpeg|thumb|alt=Painting of Kuan Yin by Ruth Hawkins|<translate><!--T:56--> Kuan Yin, by Ruth Hawkins</translate>]] | |||
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== Service on the Karmic Board == <!--T:41--> | == Service on the Karmic Board == <!--T:41--> | ||
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{{POWref|31|57|, September 9, 1984}} | {{POWref|31|57|, September 9, 1984}} | ||
Elizabeth Clare Prophet, July 1, 1988. | |||
Elizabeth Clare Prophet, July 5, 1996. | |||
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