Raja yoga/es: Difference between revisions

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Created page with "Pero ni el raja yoga ofrece la llama violeta. Cuando se utiliza la llama violeta, todo el divagar y la inquietud de la mente se transmuta y no hace falta seguir peleando c..."

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 La quinta etapa del raja yoga es la separación de los sentidos de los objetos sensoriales. El yogui que ha practicado fielmente las primeras cinco etapas ahora debería ser capaz de concentrar la mente.
-But even raja yoga does not offer the [[violet flame]]. When you use the violet flame all the meandering and restlessness of the mind is transmuted, and you don’t have to go on forever fighting distractions. You are gradually purifying the mental body. So the Mind of Christ is within that mental body, and there is a flow of concentration in contemplation.
+Pero ni el raja yoga ofrece la [[llama violeta]]. Cuando se utiliza la llama violeta, todo el divagar y la inquietud de la mente se transmuta y no hace falta seguir peleando contra las distracciones por siempre. Gradualmente uno va purificando el cuerpo mental. Así, la Mente de Cristo estará dentro del cuerpo mental y se producirá un flujo de concentración en la contemplación.
 The '''sixth stage''' of raja yoga is concentration on one object, and the '''seventh stage''' is meditation or contemplation: merging with the object. The yogi should first choose an object or form to contemplate, such as the image of a deity or his guru. Or he can fix the mind upon the inner light. Patanjali tells us that we can fix our minds upon “any divine form or symbol that appeals to [us] as good.”<ref>Patanjali, Yoga Sutra 1:39, in Prabhavananda and Isherwood, ''How to Know God'', p. 76.</ref> The yogi can move from contemplating this form to contemplating formlessness.