1,836
edits
Original sin/es: Difference between revisions
Created page with "== El Sínodo de Orange =="
(Created page with "Agustín concluyó que, como resultado del pecado de Adán, toda la raza humana es un "tren de maldad" que se dirige a la "destrucción de la muerte segunda". <ref> Agustín,...") |
(Created page with "== El Sínodo de Orange ==") |
||
| Line 50: | Line 50: | ||
Agustín concluyó que, como resultado del pecado de Adán, toda la raza humana es un "tren de maldad" que se dirige a la "destrucción de la muerte segunda". <ref> Agustín, "Ciudad de Dios" 13.14, en "Nicea". and PostNicene Fathers '', 1ra ser., 2: 251. Ver también Apocalipsis 21: 8. </ref> Excepto, por supuesto, aquellos que logran acceder a la gracia de Dios a través de la Iglesia | Agustín concluyó que, como resultado del pecado de Adán, toda la raza humana es un "tren de maldad" que se dirige a la "destrucción de la muerte segunda". <ref> Agustín, "Ciudad de Dios" 13.14, en "Nicea". and PostNicene Fathers '', 1ra ser., 2: 251. Ver también Apocalipsis 21: 8. </ref> Excepto, por supuesto, aquellos que logran acceder a la gracia de Dios a través de la Iglesia | ||
== | == El Sínodo de Orange == | ||
In the fifth century original sin became the center of a controversy that was eventually settled in 529 by the Synod of Orange. The synod decreed that Adam’s sin corrupted the body and soul of the whole human race; sin and death are a result of Adam’s disobedience. The synod also declared that because of sin, man’s free will is so weakened that “no one is able to love God as he ought, or believe in God, or do anything for God which is good, except the grace of divine mercy comes first to him.” They stated that by the grace that comes through the sacrament of [[baptism]], all men, if they work at it, can be saved. Thus, grace and not human merit was primary to salvation. | In the fifth century original sin became the center of a controversy that was eventually settled in 529 by the Synod of Orange. The synod decreed that Adam’s sin corrupted the body and soul of the whole human race; sin and death are a result of Adam’s disobedience. The synod also declared that because of sin, man’s free will is so weakened that “no one is able to love God as he ought, or believe in God, or do anything for God which is good, except the grace of divine mercy comes first to him.” They stated that by the grace that comes through the sacrament of [[baptism]], all men, if they work at it, can be saved. Thus, grace and not human merit was primary to salvation. | ||