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Hail Mary/es: Difference between revisions

Created page with "La primera parte del Ave María es el saludo angelical de Gabriel, "Dios te salve, María, llena eres de gracia, el Señor es contigo". (Lucas 1:28.) A esto se añadió el..."
(Created page with "== Orígenes de la oración ==")
(Created page with "La primera parte del Ave María es el saludo angelical de Gabriel, "Dios te salve, María, llena eres de gracia, el Señor es contigo". (Lucas 1:28.) A esto se añadió el...")
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== Orígenes de la oración ==
== Orígenes de la oración ==


The first part of the Hail Mary is the angelic salutation of [[Gabriel]], “Hail, Mary, full of grace, the Lord is with thee.(Luke 1:28) To this was added Elisabeth’s salutation to Mary, “Blessed art thou among women, and blessed is the fruit of thy womb.(Luke 1:42)
La primera parte del Ave María es el saludo angelical de [[Gabriel]], "Dios te salve, María, llena eres de gracia, el Señor es contigo". (Lucas 1:28.) A esto se añadió el saludo de Elizabeth a María: "Bendita tú eres entre todas las mujeres, y bendito el fruto de tu vientre". (Lucas 1:42)


The third part of the Hail Mary was inspired by the Council at Ephesus in <small>A</small>.<small>D</small>. 470. The prayer “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death” settled the Nestorian heresy which arose from the mouth of Anastasius, “Let no one call Mary the mother of God, for Mary was a human being; and that God should be born of a human being is impossible.”<ref>''Encyclopaedia Britannica'', 1949, s.v. “Nestorius.”</ref> With this additional affirmation, the Council at Ephesus affirmed the Motherhood of God for all of Christendom.
The third part of the Hail Mary was inspired by the Council at Ephesus in <small>A</small>.<small>D</small>. 470. The prayer “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death” settled the Nestorian heresy which arose from the mouth of Anastasius, “Let no one call Mary the mother of God, for Mary was a human being; and that God should be born of a human being is impossible.”<ref>''Encyclopaedia Britannica'', 1949, s.v. “Nestorius.”</ref> With this additional affirmation, the Council at Ephesus affirmed the Motherhood of God for all of Christendom.