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[[File:StPaul.jpg|thumb|alt=caption|Statue of Saint Paul | <languages /> | ||
[[File:StPaul.jpg|thumb|alt=caption|upright=1.2|<translate><!--T:1--> Statue of Saint Paul, Basilica of St. Paul Outside the Walls, Rome</translate>]] | |||
Hilarion is the [[chohan]] of the | <translate> | ||
<!--T:2--> | |||
Hilarion is the [[chohan]] of the fifth ray of healing and truth. He is the hierarch of the [[Temple of Truth]] on the etheric plane near Crete, Greece. | |||
== Embodiments == | == Embodiments == <!--T:3--> | ||
=== High priest of the Temple of Truth === | === High priest of the Temple of Truth === <!--T:4--> | ||
Hilarion was high priest of the Temple of Truth on Atlantis, and he transported the flame of Truth together with the artifacts of the Temple to Greece a short time before the sinking of the continent. The focus of Truth that he established became the focal point for the Oracles of Delphi, messengers of Truth who served under the direction of [[Pallas Athena]] for hundreds of years, until black priests penetrated the Delphic Order and perverted the Truth that had been brought forth. The Brotherhood then withdrew this service to embodied mankind, since people were unable to distinguish between Truth and error. | <!--T:5--> | ||
Hilarion was high priest of the Temple of Truth on [[Atlantis]], and he transported the flame of Truth together with the artifacts of the Temple to Greece a short time before the sinking of the continent. The focus of Truth that he established became the focal point for the Oracles of [[Delphi]], messengers of Truth who served under the direction of [[Pallas Athena]] for hundreds of years, until black priests penetrated the Delphic Order and perverted the Truth that had been brought forth. The Brotherhood then withdrew this service to embodied mankind, since people were unable to distinguish between Truth and error. | |||
=== Saint Paul === | === Saint Paul === <!--T:6--> | ||
</translate> | |||
[[File:V&A - Raphael, St Paul Preaching in Athens (1515).jpg|thumb|alt=caption|<translate><!--T:7--> ''Saint Paul Preaching in Athens'', by Raphael (1515)</translate>]] | |||
<translate> | |||
<!--T:8--> | |||
{{Main|Saint Paul}} | |||
<!--T:9--> | |||
Hilarion was later embodied as Saul of Tarsus, who became the apostle Paul. Hilarion has recalled for us his encounter with the Christ in that embodiment: | Hilarion was later embodied as Saul of Tarsus, who became the apostle Paul. Hilarion has recalled for us his encounter with the Christ in that embodiment: | ||
: Jesus the Christ we called him, and we were called of him as you are called this day. I recall the memories of his coming to me, empowering me with his Word. Yet first he humbled me on that road to Damascus, the humbling I sorely needed that I might bow to my own Christ flame that he revealed to me, as he also gave to me the key of meditation upon that flame that I might walk in his footsteps on the fifth ray of science and healing and apostleship and the preaching of the Word. | <!--T:10--> | ||
<blockquote> | |||
[[Jesus]] the Christ we called him, and we were called of him as you are called this day. I recall the memories of his coming to me, empowering me with his Word. Yet first he humbled me on that road to Damascus, the humbling I sorely needed that I might bow to my own Christ flame that he revealed to me, as he also gave to me the key of meditation upon that flame that I might walk in his footsteps on the fifth ray of science and healing and apostleship and the preaching of the Word. | |||
: Often I felt like the hands and the feet and the heart of Hercules, wrestling with the downward spirals of the earth with their atheism, their agnosticism, their intellectual pride and rancor against the prophets and the Holy One of God so recently come into our midst. Yet, all the while I remembered I was once counted among them. To have been once so proud and so deliberate against the will of God would forever burn in my memory the helplessness that we all have as instruments of God. But the great empowering by the Word comes, my beloved, in the hour of the conversion. It is not the hour of the call, but the hour of the conversion when the soul answers with something that is deep. It is the flowing, it is the giving, it is that surrender when, as He said: “It is hard for thee to kick against the pricks....” | <!--T:11--> | ||
Often I felt like the hands and the feet and the heart of [[Hercules]], wrestling with the downward spirals of the earth with their atheism, their agnosticism, their intellectual pride and rancor against the prophets and the Holy One of God so recently come into our midst. Yet, all the while I remembered I was once counted among them. To have been once so proud and so deliberate against the will of God would forever burn in my memory the helplessness that we all have as instruments of God. But the great empowering by the Word comes, my beloved, in the hour of the conversion. It is not the hour of the call, but the hour of the conversion when the soul answers with something that is deep. It is the flowing, it is the giving, it is that surrender when, as He said: “It is hard for thee to kick against the pricks....” | |||
: My soul knew Him as of old and recalled to my outer mind the memory of the inner vow. It was not the first time I had seen the Lord Christ. I had seen him before taking incarnation, and yet I had to work through that pride, that karma on the fifth ray of much learning, much studying and superiority in social standing and intellectual standing that I had in regards to the early Christians. And so, it was my own karma that was upon me whereby I was resisting the call. | <!--T:12--> | ||
My soul knew Him as of old and recalled to my outer mind the memory of the inner vow. It was not the first time I had seen the Lord Christ. I had seen him before taking incarnation, and yet I had to work through that pride, that karma on the fifth ray of much learning, much studying and superiority in social standing and intellectual standing that I had in regards to the early Christians. And so, it was my own karma that was upon me whereby I was resisting the call.<ref>{{LSR}}, book 2, pp. 171–73.</ref> | |||
</blockquote> | |||
: My Lord did pursue me as I made my journey on the road to Damascus. Yes, beloved, I was blinded, not by his light but by my own sin and the alchemy of his light penetrating the record of sin in my being. Thus, I was turned around, converted by the Spirit of the Lord in the full manifestation of Jesus Christ upon me.<ref>Hilarion, “The Revolution of Truth,” {{POWref|36|45}}</ref> | <!--T:13--> | ||
<blockquote>My Lord did pursue me as I made my journey on the road to Damascus. Yes, beloved, I was blinded, not by his light but by my own sin and the alchemy of his light penetrating the record of sin in my being. Thus, I was turned around, converted by the Spirit of the Lord in the full manifestation of Jesus Christ upon me.<ref>Hilarion, “The Revolution of Truth,” {{POWref|36|45|, October 3, 1993}}</ref></blockquote> | |||
<!--T:14--> | |||
For a period following his conversion to Christ, Paul retreated into the Arabian desert. In Galatians 1:16–18, Paul records, “I conferred not with flesh and blood. Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia and returned again unto Damascus. Then after three years I went up to Jerusalem.” | For a period following his conversion to Christ, Paul retreated into the Arabian desert. In Galatians 1:16–18, Paul records, “I conferred not with flesh and blood. Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia and returned again unto Damascus. Then after three years I went up to Jerusalem.” | ||
Commentators have often speculated as to what Paul did during his sojourn in the desert. Hilarion has explained that Jesus took him “with others into his retreat over the Holy Land and at Arabia. I have been there and learned of him. And this was my desert sojourn in meditation with him, taken up as I was in my finer bodies and trained directly heart to heart.”<ref>Hilarion, “Preach the Gospel of Salvation in Every Nation!” {{POWref|33|39}}</ref> | <!--T:15--> | ||
Commentators have often speculated as to what Paul did during his sojourn in the desert. Hilarion has explained that Jesus took him “with others into his retreat over the Holy Land and at Arabia. I have been there and learned of him. And this was my desert sojourn in meditation with him, taken up as I was in my finer bodies and trained directly heart to heart.”<ref>Hilarion, “Preach the Gospel of Salvation in Every Nation!” {{POWref|33|39|, October 7, 1990}}</ref> | |||
<!--T:16--> | |||
Because in that lifetime the apostle Paul had consented to the stoning of Saint Stephen (the first Christian martyr) and had actively persecuted and killed Christians, he did not ascend at the conclusion of that life. The taking of life in one incarnation often requires another embodiment to balance that karma. | Because in that lifetime the apostle Paul had consented to the stoning of Saint Stephen (the first Christian martyr) and had actively persecuted and killed Christians, he did not ascend at the conclusion of that life. The taking of life in one incarnation often requires another embodiment to balance that karma. | ||
<!--T:17--> | |||
The ascended master Hilarion has explained why he was required to embody again before making his ascension: | The ascended master Hilarion has explained why he was required to embody again before making his ascension: | ||
: Remember, then, that we, the apostles of Christ, did come under the dispensation of the Law that required that one balance 100 percent of one’s karma ere the soul enter the ascension in the light.<ref>Since the inauguration of the new dispensation early in the twentieth century, it is possible to ascend having balanced at least 51 percent of one’s karma, the remaining portion then being balanced on inner levels after the ascension.</ref> Thus, I was required to atone in my life as the apostle Paul and in my next life as Saint Hilarion for the sins I had committed before I received my Lord.<ref>Hilarion, “The Revolution of Truth | <!--T:18--> | ||
<blockquote>Remember, then, that we, the apostles of Christ, did come under the dispensation of the Law that required that one balance 100 percent of one’s karma ere the soul enter the ascension in the light.<ref>Since the inauguration of the new dispensation early in the twentieth century, it is possible to ascend having balanced at least 51 percent of one’s karma, the remaining portion then being balanced on inner levels after the ascension.</ref> Thus, I was required to atone in my life as the apostle Paul and in my next life as Saint Hilarion for the sins I had committed before I received my Lord.<ref>Hilarion, “The Revolution of Truth.”</ref></blockquote> | |||
=== Saint Hilarion === <!--T:19--> | |||
</translate> | |||
[[File:0000215 hilarion-2332AX 600.jpeg|thumb|alt=St. Hilarion reading a book, a crude shelter above him|<translate><!--T:20--> Saint Hilarion</translate>]] | |||
<translate> | |||
<!--T:21--> | |||
{{Main|Saint Hilarion}} | |||
So Jesus, who raised up Paul to be his apostle, sponsored him in a final incarnation as Saint Hilarion (c. <small>A.D</small>. 290 to 372), the founder of monasticism in Palestine. | <!--T:22--> | ||
So Jesus, who raised up Paul to be his apostle, sponsored him in a final incarnation as Saint Hilarion (c. <small>A</small>.<small>D</small>. 290 to 372), the founder of monasticism in Palestine. | |||
<!--T:23--> | |||
Hilarion spent twenty years in the desert in preparation for his mission and only then wrought his first miracle—God working through him, he cured a woman of barrenness enabling her to bring forth a son. From that day forward, he carried out a healing ministry. | Hilarion spent twenty years in the desert in preparation for his mission and only then wrought his first miracle—God working through him, he cured a woman of barrenness enabling her to bring forth a son. From that day forward, he carried out a healing ministry. | ||
<!--T:24--> | |||
He healed children of a fever by invoking the name of Jesus, cured paralysis and cast out many devils. Crowds would gather to be healed of diseases and unclean spirits. They followed him even into the most desolate and remote places. He tried many times to hide, but they always found him, compelling him to follow his true calling, for the love of Jesus. | He healed children of a fever by invoking the name of Jesus, cured paralysis and cast out many devils. Crowds would gather to be healed of diseases and unclean spirits. They followed him even into the most desolate and remote places. He tried many times to hide, but they always found him, compelling him to follow his true calling, for the love of Jesus. | ||
<!--T:25--> | |||
Jerome, whose biography of the saint provides most of the information we know about him, records: | Jerome, whose biography of the saint provides most of the information we know about him, records: | ||
: The frequency of his signs in Sicily drew to him sick people and religious men in multitudes; and one of the chief men was cured of dropsy the same day that he came, and offered Hilarion boundless gifts; but he obeyed the Saviour’s saying, “Freely ye have received; freely give.” | <!--T:26--> | ||
<blockquote>The frequency of his signs in Sicily drew to him sick people and religious men in multitudes; and one of the chief men was cured of dropsy the same day that he came, and offered Hilarion boundless gifts; but he obeyed the Saviour’s saying, “Freely ye have received; freely give.”</blockquote> | |||
On the occasion of a great earthquake, the sea was threatening to destroy the town. According to Jerome, “The sea broke its bounds; and, as if God was threatening another flood, or all was returning to primeval chaos, ships were carried up steep rocks and hung there.” | <!--T:27--> | ||
On the occasion of a great earthquake, the sea was threatening to destroy the town. According to Jerome, “The sea broke its bounds; and, as if God was threatening another flood, or all was returning to primeval chaos, ships were carried up steep rocks and hung there.” | |||
<!--T:28--> | |||
The townsfolk, seeing these mountains of water coming towards the shore, ran and got Hilarion, and “as if they were leading him out to battle, stationed him on the shore. And when he had marked three signs of the cross upon the sand, and stretched out his hands against the waves, it is past belief to what a height the sea swelled, and stood up before him, and then, raging long, as if indignant at the barrier, fell back, little by little, into itself.” | The townsfolk, seeing these mountains of water coming towards the shore, ran and got Hilarion, and “as if they were leading him out to battle, stationed him on the shore. And when he had marked three signs of the cross upon the sand, and stretched out his hands against the waves, it is past belief to what a height the sea swelled, and stood up before him, and then, raging long, as if indignant at the barrier, fell back, little by little, into itself.” | ||
<!--T:29--> | |||
Toward the end of his life the people’s saint, for they had claimed him as their own, retreated to a spot in Cyprus so remote that he was convinced no one would find him there. It was even haunted—the people would be afraid to approach, he thought. But one paralyzed managed to drag himself there, found Hilarion, was cured, and spread the word. | Toward the end of his life the people’s saint, for they had claimed him as their own, retreated to a spot in Cyprus so remote that he was convinced no one would find him there. It was even haunted—the people would be afraid to approach, he thought. But one paralyzed managed to drag himself there, found Hilarion, was cured, and spread the word. | ||
<!--T:30--> | |||
And so it was that the saint ended his days in that valley, with many people coming to see him. After his passing, his followers buried him there, as was his desire, but within several months his closest disciple, Hesychius, secretly dug up his grave and carried his body off to Palestine. | And so it was that the saint ended his days in that valley, with many people coming to see him. After his passing, his followers buried him there, as was his desire, but within several months his closest disciple, Hesychius, secretly dug up his grave and carried his body off to Palestine. | ||
<!--T:31--> | |||
The ascended master Hilarion shared with us a revelation he received in this last physical incarnation on earth as the great healer and hermit living in the deserts of Palestine and Cyprus. He said: | The ascended master Hilarion shared with us a revelation he received in this last physical incarnation on earth as the great healer and hermit living in the deserts of Palestine and Cyprus. He said: | ||
: I AM Hilarion! I have walked in the desert places! I have taken my refuge in the desert of life, but the multitudes came after me into the desert as I lived in my final incarnation as Hilarion. They came for the healing fountain; they came for love. Though I would retreat, they would follow. And so, the Lord told me that the gift of Truth and of healing is only for the sharing, only for the giving away.<ref> | <!--T:32--> | ||
<blockquote>I AM Hilarion! I have walked in the desert places! I have taken my refuge in the desert of life, but the multitudes came after me into the desert as I lived in my final incarnation as Hilarion. They came for the healing fountain; they came for love. Though I would retreat, they would follow. And so, the Lord told me that the gift of Truth and of healing is only for the sharing, only for the giving away.<ref>{{LSR}}, book 2, p. 181.</ref></blockquote> | |||
<!--T:33--> | |||
Hilarion had the gift of healing in abundant measure. The truly great healers of mankind, who can bring souls to the point of resolution and wholeness by a touch of the hand or a simple command, “Be thou made whole!” are sent from God. The identifying mark of the true healer is that he walks in the shadow of his mighty I AM Presence, that he is humble before God and man and that he gives all glory to God for the works God performs through him, knowing that he is but the instrument of the Holy Spirit. These holy ones of God are self-effacing, and they will not necessarily tell you that they have the gift of healing. | Hilarion had the gift of healing in abundant measure. The truly great healers of mankind, who can bring souls to the point of resolution and wholeness by a touch of the hand or a simple command, “Be thou made whole!” are sent from God. The identifying mark of the true healer is that he walks in the shadow of his mighty I AM Presence, that he is humble before God and man and that he gives all glory to God for the works God performs through him, knowing that he is but the instrument of the Holy Spirit. These holy ones of God are self-effacing, and they will not necessarily tell you that they have the gift of healing. | ||
== Hilarion’s mission today == | == Hilarion’s mission today == <!--T:34--> | ||
<!--T:35--> | |||
The melody of “Onward, Christian Soldiers” may be played to draw the radiance of Hilarion into one’s world. Through this music, we can feel the same fervor and zeal today that enabled the apostle Paul, two thousand years ago, to inspire the early Christians to establish the Church of Christ in Asia Minor and eventually throughout the known world. He imbues us with the courage necessary to fulfill our mission today with these words: | The melody of “Onward, Christian Soldiers” may be played to draw the radiance of Hilarion into one’s world. Through this music, we can feel the same fervor and zeal today that enabled the apostle Paul, two thousand years ago, to inspire the early Christians to establish the Church of Christ in Asia Minor and eventually throughout the known world. He imbues us with the courage necessary to fulfill our mission today with these words: | ||
: So I say, apostles of the Most High God, be on your way! It is the changing of forcefields, the changing of the boots that causes the quaking in the knees. I say be up and doing! Left, right, left, right, take another step, go forward! You will find out what God would have you do. No need to sit and wonder! There is work—work in the action of the Holy Spirit. There is the joy of the service that is true brotherhood and true community. | <!--T:36--> | ||
<blockquote> | |||
So I say, apostles of the Most High God, be on your way! It is the changing of forcefields, the changing of the boots that causes the quaking in the knees. I say be up and doing! Left, right, left, right, take another step, go forward! You will find out what God would have you do. No need to sit and wonder! There is work—work in the action of the Holy Spirit. There is the joy of the service that is true brotherhood and true community. | |||
<!--T:37--> | |||
Find out what God would have you find out about yourself by immersing yourself in the great cosmic flow, the ongoing flow of service. Find out what the teaching is by living the teaching. And find out what we have for you at Crete as our assignment as representatives of Truth.<ref>Ibid., p. 185.</ref> | |||
</blockquote> | |||
: | == Retreat == <!--T:38--> | ||
<!--T:39--> | |||
{{main|Temple of Truth}} | |||
The Brotherhood of Truth in Hilarion’s retreat over Crete use the flame of healing, science and constancy focused there. They work with those who have become disillusioned with life and religion and with their fellowmen who have misrepresented or misinterpreted the Truth, and thus they have become atheists, agnostics or skeptics. | <!--T:40--> | ||
The [[Brotherhood of Truth]] in Hilarion’s retreat over Crete use the flame of healing, science and constancy focused there. They work with those who have become disillusioned with life and religion and with their fellowmen who have misrepresented or misinterpreted the Truth, and thus they have become atheists, agnostics or skeptics. | |||
<!--T:41--> | |||
The Brothers of Crete also work with doctors and scientists and assist them in their research. You can call to Hilarion for healing and wholeness, for the conversion of souls and for the exposure of truth in the media. | The Brothers of Crete also work with doctors and scientists and assist them in their research. You can call to Hilarion for healing and wholeness, for the conversion of souls and for the exposure of truth in the media. | ||
== See also == | == See also == <!--T:42--> | ||
<!--T:43--> | |||
[[Chohans]] | [[Chohans]] | ||
== For more information == | <!--T:44--> | ||
[[Brotherhood of Truth]] | |||
<!--T:45--> | |||
For a specific healing dispensation from Hilarion, see [[Emerald-teal ray]]. | |||
== For more information == <!--T:46--> | |||
<!--T:47--> | |||
{{LSR}} | {{LSR}} | ||
<!--T:48--> | |||
{{HTH}} | {{HTH}} | ||
== Sources == | == Sources == <!--T:49--> | ||
<!--T:50--> | |||
{{MTR}}, s.v. “Hilarion.” | {{MTR}}, s.v. “Hilarion.” | ||
<!--T:51--> | |||
[[Category:Heavenly beings]] | [[Category:Heavenly beings]] | ||
</translate> | |||
<references /> | |||
Latest revision as of 21:51, 19 October 2023
Hilarion is the chohan of the fifth ray of healing and truth. He is the hierarch of the Temple of Truth on the etheric plane near Crete, Greece.
Embodiments
High priest of the Temple of Truth
Hilarion was high priest of the Temple of Truth on Atlantis, and he transported the flame of Truth together with the artifacts of the Temple to Greece a short time before the sinking of the continent. The focus of Truth that he established became the focal point for the Oracles of Delphi, messengers of Truth who served under the direction of Pallas Athena for hundreds of years, until black priests penetrated the Delphic Order and perverted the Truth that had been brought forth. The Brotherhood then withdrew this service to embodied mankind, since people were unable to distinguish between Truth and error.
Saint Paul
.jpg)
► Main article: Saint Paul
Hilarion was later embodied as Saul of Tarsus, who became the apostle Paul. Hilarion has recalled for us his encounter with the Christ in that embodiment:
Jesus the Christ we called him, and we were called of him as you are called this day. I recall the memories of his coming to me, empowering me with his Word. Yet first he humbled me on that road to Damascus, the humbling I sorely needed that I might bow to my own Christ flame that he revealed to me, as he also gave to me the key of meditation upon that flame that I might walk in his footsteps on the fifth ray of science and healing and apostleship and the preaching of the Word.
Often I felt like the hands and the feet and the heart of Hercules, wrestling with the downward spirals of the earth with their atheism, their agnosticism, their intellectual pride and rancor against the prophets and the Holy One of God so recently come into our midst. Yet, all the while I remembered I was once counted among them. To have been once so proud and so deliberate against the will of God would forever burn in my memory the helplessness that we all have as instruments of God. But the great empowering by the Word comes, my beloved, in the hour of the conversion. It is not the hour of the call, but the hour of the conversion when the soul answers with something that is deep. It is the flowing, it is the giving, it is that surrender when, as He said: “It is hard for thee to kick against the pricks....”
My soul knew Him as of old and recalled to my outer mind the memory of the inner vow. It was not the first time I had seen the Lord Christ. I had seen him before taking incarnation, and yet I had to work through that pride, that karma on the fifth ray of much learning, much studying and superiority in social standing and intellectual standing that I had in regards to the early Christians. And so, it was my own karma that was upon me whereby I was resisting the call.[1]
My Lord did pursue me as I made my journey on the road to Damascus. Yes, beloved, I was blinded, not by his light but by my own sin and the alchemy of his light penetrating the record of sin in my being. Thus, I was turned around, converted by the Spirit of the Lord in the full manifestation of Jesus Christ upon me.[2]
For a period following his conversion to Christ, Paul retreated into the Arabian desert. In Galatians 1:16–18, Paul records, “I conferred not with flesh and blood. Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia and returned again unto Damascus. Then after three years I went up to Jerusalem.”
Commentators have often speculated as to what Paul did during his sojourn in the desert. Hilarion has explained that Jesus took him “with others into his retreat over the Holy Land and at Arabia. I have been there and learned of him. And this was my desert sojourn in meditation with him, taken up as I was in my finer bodies and trained directly heart to heart.”[3]
Because in that lifetime the apostle Paul had consented to the stoning of Saint Stephen (the first Christian martyr) and had actively persecuted and killed Christians, he did not ascend at the conclusion of that life. The taking of life in one incarnation often requires another embodiment to balance that karma.
The ascended master Hilarion has explained why he was required to embody again before making his ascension:
Remember, then, that we, the apostles of Christ, did come under the dispensation of the Law that required that one balance 100 percent of one’s karma ere the soul enter the ascension in the light.[4] Thus, I was required to atone in my life as the apostle Paul and in my next life as Saint Hilarion for the sins I had committed before I received my Lord.[5]
Saint Hilarion
► Main article: Saint Hilarion
So Jesus, who raised up Paul to be his apostle, sponsored him in a final incarnation as Saint Hilarion (c. A.D. 290 to 372), the founder of monasticism in Palestine.
Hilarion spent twenty years in the desert in preparation for his mission and only then wrought his first miracle—God working through him, he cured a woman of barrenness enabling her to bring forth a son. From that day forward, he carried out a healing ministry.
He healed children of a fever by invoking the name of Jesus, cured paralysis and cast out many devils. Crowds would gather to be healed of diseases and unclean spirits. They followed him even into the most desolate and remote places. He tried many times to hide, but they always found him, compelling him to follow his true calling, for the love of Jesus.
Jerome, whose biography of the saint provides most of the information we know about him, records:
The frequency of his signs in Sicily drew to him sick people and religious men in multitudes; and one of the chief men was cured of dropsy the same day that he came, and offered Hilarion boundless gifts; but he obeyed the Saviour’s saying, “Freely ye have received; freely give.”
On the occasion of a great earthquake, the sea was threatening to destroy the town. According to Jerome, “The sea broke its bounds; and, as if God was threatening another flood, or all was returning to primeval chaos, ships were carried up steep rocks and hung there.”
The townsfolk, seeing these mountains of water coming towards the shore, ran and got Hilarion, and “as if they were leading him out to battle, stationed him on the shore. And when he had marked three signs of the cross upon the sand, and stretched out his hands against the waves, it is past belief to what a height the sea swelled, and stood up before him, and then, raging long, as if indignant at the barrier, fell back, little by little, into itself.”
Toward the end of his life the people’s saint, for they had claimed him as their own, retreated to a spot in Cyprus so remote that he was convinced no one would find him there. It was even haunted—the people would be afraid to approach, he thought. But one paralyzed managed to drag himself there, found Hilarion, was cured, and spread the word.
And so it was that the saint ended his days in that valley, with many people coming to see him. After his passing, his followers buried him there, as was his desire, but within several months his closest disciple, Hesychius, secretly dug up his grave and carried his body off to Palestine.
The ascended master Hilarion shared with us a revelation he received in this last physical incarnation on earth as the great healer and hermit living in the deserts of Palestine and Cyprus. He said:
I AM Hilarion! I have walked in the desert places! I have taken my refuge in the desert of life, but the multitudes came after me into the desert as I lived in my final incarnation as Hilarion. They came for the healing fountain; they came for love. Though I would retreat, they would follow. And so, the Lord told me that the gift of Truth and of healing is only for the sharing, only for the giving away.[6]
Hilarion had the gift of healing in abundant measure. The truly great healers of mankind, who can bring souls to the point of resolution and wholeness by a touch of the hand or a simple command, “Be thou made whole!” are sent from God. The identifying mark of the true healer is that he walks in the shadow of his mighty I AM Presence, that he is humble before God and man and that he gives all glory to God for the works God performs through him, knowing that he is but the instrument of the Holy Spirit. These holy ones of God are self-effacing, and they will not necessarily tell you that they have the gift of healing.
Hilarion’s mission today
The melody of “Onward, Christian Soldiers” may be played to draw the radiance of Hilarion into one’s world. Through this music, we can feel the same fervor and zeal today that enabled the apostle Paul, two thousand years ago, to inspire the early Christians to establish the Church of Christ in Asia Minor and eventually throughout the known world. He imbues us with the courage necessary to fulfill our mission today with these words:
So I say, apostles of the Most High God, be on your way! It is the changing of forcefields, the changing of the boots that causes the quaking in the knees. I say be up and doing! Left, right, left, right, take another step, go forward! You will find out what God would have you do. No need to sit and wonder! There is work—work in the action of the Holy Spirit. There is the joy of the service that is true brotherhood and true community.
Find out what God would have you find out about yourself by immersing yourself in the great cosmic flow, the ongoing flow of service. Find out what the teaching is by living the teaching. And find out what we have for you at Crete as our assignment as representatives of Truth.[7]
Retreat
► Main article: Temple of Truth
The Brotherhood of Truth in Hilarion’s retreat over Crete use the flame of healing, science and constancy focused there. They work with those who have become disillusioned with life and religion and with their fellowmen who have misrepresented or misinterpreted the Truth, and thus they have become atheists, agnostics or skeptics.
The Brothers of Crete also work with doctors and scientists and assist them in their research. You can call to Hilarion for healing and wholeness, for the conversion of souls and for the exposure of truth in the media.
See also
For a specific healing dispensation from Hilarion, see Emerald-teal ray.
For more information
Mark L. Prophet and Elizabeth Clare Prophet, Lords of the Seven Rays
Elizabeth Clare Prophet, Hilarion the Healer: The Apostle Paul Reborn
Sources
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, s.v. “Hilarion.”
- ↑ Mark L. Prophet and Elizabeth Clare Prophet, Lords of the Seven Rays, book 2, pp. 171–73.
- ↑ Hilarion, “The Revolution of Truth,” Pearls of Wisdom, vol. 36, no. 45, October 3, 1993.
- ↑ Hilarion, “Preach the Gospel of Salvation in Every Nation!” Pearls of Wisdom, vol. 33, no. 39, October 7, 1990.
- ↑ Since the inauguration of the new dispensation early in the twentieth century, it is possible to ascend having balanced at least 51 percent of one’s karma, the remaining portion then being balanced on inner levels after the ascension.
- ↑ Hilarion, “The Revolution of Truth.”
- ↑ Mark L. Prophet and Elizabeth Clare Prophet, Lords of the Seven Rays, book 2, p. 181.
- ↑ Ibid., p. 185.