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Með því að taka við embætti [[Drottins heimsins]] bjó Sanat Kumara í þessu efnisathvarfi en hann íklæddist ekki efnislíkama eins og þeim sem við höfum. Því til verndar hentaði síðar meir að Shamballa varð afturkölluð af efnissviðinu til ljósvakaáttundarinnar. | Með því að taka við embætti [[Drottins heimsins]] bjó Sanat Kumara í þessu efnisathvarfi en hann íklæddist ekki efnislíkama eins og þeim sem við höfum. Því til verndar hentaði síðar meir að Shamballa varð afturkölluð af efnissviðinu til ljósvakaáttundarinnar. | ||
[[File:Gobi Desert dunes.jpg|thumb| | [[File:Gobi Desert dunes.jpg|thumb|Góbí eyðimörkin]] | ||
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Revision as of 10:20, 9 September 2024
Shamballa, hið forna aðsetur Sanat Kumara og Gátama Búddha, er staðsett í ljósvakaríkinu yfir Góbí eyðimörkinni í Kína. Þetta athvarf, eitt sinn efnislegt, hefur síðan verið afturkallað til ljósvakaáttundarinnar, eða himna-heimsins.
Myndun athvarfsins
Athvarfið var upphaflega byggt fyrir Sanat Kumara, æðstaprest helgivaldsins á Venus sem kom til jarðar fyrir ævalöngu þegar jörðin gekk í gegnum sitt myrkasta skeið og allt ljós hafði slokknað í þróun hennar og það var ekki ein mannnvera á plánetunni sem veitti Guðs-nærverunni eða innri Búddha tilbeiðslu. Með í þessari sendiför Sanat Kumara voru hundrað fjörutíu og fjögur þúsund ljóssálir sem með honum höfðu boðið sig fram til að viðhalda lífsloganum fyrir hönd jarðarbúa. Þetta hétu þeir að gera þar til börn Guðs, sem fallnir englar höfðu snúið frá stærstu kærleiksást sinni, myndu bregðast við kærleika Guðs og snúa aftur til að þjóna hinni voldugu ÉG ER-nærveru sinni.
Fjögur hundruð forvígismenn fóru á undan Sanat Kumara til að byggja á Hvítu eyjunni í hinu ljómandi bláu Gobi-hafi (þar sem Gobi-eyðimörkin er núna) hið stórkostlega athvarf sem átti eftir að verða á öllum tímum hið goðsagnakennda Shamballa. Þessi borg var upphaflega efnisleg eftirlíking af Venusarborg Kúmaranna. Sjálfboðaliðarnir frá Venus einbeittu sér hér að hundrað fjörutíu og fjórum dyggðum í logum frumefnanna sem mynduðu eftirmynd af demanti sem er í brennidepli í hinni Miklu meginmiðstöð. „Hvíta borgin“ var aðgengileg frá meginlandinu með fallegri marmarabrú.
Með því að taka við embætti Drottins heimsins bjó Sanat Kumara í þessu efnisathvarfi en hann íklæddist ekki efnislíkama eins og þeim sem við höfum. Því til verndar hentaði síðar meir að Shamballa varð afturkölluð af efnissviðinu til ljósvakaáttundarinnar.
Lýsing
The main temple of Shamballa is marked by a golden dome and is surrounded by terraces, flame fountains and seven temples—one for each of the seven rays—situated on a wide avenue resembling the Champs-Elysées, lined with trees and flowers, flame fountains and tropical birds including bluebirds of happiness. The altar of the threefold flame is in the main temple, where the star of Sanat Kumara is hung from the ceiling over the altar. This, the principal focus of the threefold flame upon the planet, was established by Sanat Kumara when he came long ago. Through it, he connected a ray from his heart to every lifestream evolving on the planet, and thus assisted their Holy Christ Selves to raise mankind’s consciousness back to the place where they could be taught the laws of self-mastery.
In past ages, people would come each year from many miles to witness the visible, physical sacred fire and to take home a piece of wood consecrated by Sanat Kumara to light their fires through the coming year. Thus began the tradition of the Yule log, commemorating the return to the fire of Christhood.
Starfsemi athvarfsins
Sanat Kumara founded the activities of the Great White Brotherhood on the planetary level, and their headquarters remain here today. Here the masters train messengers to go forth with the teachings of the Christ, adapted to every level of human consciousness. Each year the fruits of all endeavors made by angels, elementals and representatives of the Brotherhood in the world of form are returned to Shamballa in the Fall and are brought to the feet of the Lord of the World. The angels come on Saint Michael’s day, September 29th. The elementals come at the end of October and representatives of the Brotherhood at the end of November, when in America the feast of gratitude is celebrated at Thanksgiving.
Shamballa í munnmælasögum Austurlanda
In the legends of the East, Shamballa is the name of a mythical kingdom, an earthly paradise, said to exist somewhere between the Himalayas and the Gobi desert. Ancient Tibetan texts describe the kingdom as a beautiful place in an inaccessible part of Asia, formed of eight regions, each surrounded by a ring of snow-capped mountains and therefore looking like an eight-petaled blossom. It is an idyllic country free of strife and crime, whose inhabitants have attained great spiritual development and powers.
The kingdom of Shamballa plays a central role in Tibetan Buddhism. Author Edwin Bernbaum writes that the sacred texts of the Tibetans speak of Shamballa as
... a mystical kingdom hidden behind snow peaks somewhere north of Tibet. There a line of enlightened kings is supposed to be guarding the most secret teachings of Buddhism for a time when all truth in the world outside is lost in war and the lust for power and wealth. Then, according to prophecy, a future King of Shamballa will come out with a great army to destroy the forces of evil and bring in a golden age. Under his enlightened rule, the world will become, at last, a place of peace and plenty, filled with the riches of wisdom and compassion.
The texts add that a long and mystical journey across a wilderness of deserts and mountains leads to Shamballa. Whoever manages to reach this distant sanctuary, having overcome numerous hardships and obstacles along the way, will find there a secret teaching that will enable him to master time and liberate himself from its bondage. The texts warn, however, that only those who are called and have the necessary spiritual preparation will be able to get to Shamballa; others will find only blinding storms and empty mountains—or even death.[1]
Tibetans believe Shambhala still exists today as an earthly paradise from which will issue the golden age of the future. The Dalai Lama, the exiled ruler of Tibet, feels that the kingdom has a material existence in this world, but that one must reach an advanced level of spiritual attainment to find or recognize it. Other Tibetans see recent events, in particular the destruction of much of Buddhism in Tibet and elsewhere in Asia, as indications that the future king of Shambhala will soon come out of his hidden sanctuary to defeat the forces of materialism and establish a golden age of spirituality....
An old story tells of a young man who sets off in search of the mythical kingdom. After crossing many mountains, he comes to the cave of an old hermit, who asks where he is going. “To find Shambhala,” the young man replies. “Ah! Well then, you need not travel far,” the hermit says. “The kingdom of Shambhala is in your heart.” As the story suggests, for many Tibetans Shambhala lies hidden as a state of mind that must be awakened so that the kingdom can be found in the world outside.[2]
Æðstuprestar athvarfsins
Gautama Buddha was the first initiate to serve under Sanat Kumara, hence the one chosen to succeed him in the office of Lord of the World. On January 1, 1956, Sanat Kumara placed his mantle on Lord Gautama, whereupon the chela par excellence of the Great Guru also became the hierarch of Shamballa. Today, Gautama Buddha sustains the tie to the threefold flames of all mankind. It will be sustained until each individual makes his ascension in the light.
Sanat Kumara, retaining the title of Regent Lord of the World, returned to Venus and to his twin flame, Lady Master Venus, who had kept the home fires burning during his long exile. There he continued his service with the Great White Brotherhood and the advanced evolutions of his home star on behalf of planet Earth.
Sjá einnig
Heimildir
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, sjá “Shamballa”.
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, sjá “Sanat Kumara”.
Pearls of Wisdom, 32. bindi, nr. 30, 23. júlí, 1989.