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Senhor ou mestre; um chefe. Cada um dos sete raios possui um chohan que concentra a [[Special:MyLanguage/Christ consciousness|consciência]] crística do raio, que é de fato a lei do raio que governa seu uso correto no homem. Tendo personificado e demonstrado essa lei do raio ao longo de inúmeras encarnações, e recebido iniciações antes e depois da ascensão, o candidato é nomeado para o cargo de chohan pelo [[Special:MyLanguage/Maha Chohan|Maha Chohan]], o “Grande Senhor”, que é ele próprio o representante do [[Special:MyLanguage/Holy Spirit|Espírito Santo]] em todos os raios. | |||
The chohans are selected from among the most qualified ascended beings who have arisen from earth’s schoolroom. They are assisted in their task by legions of [[angel]]s, [[elemental]]s and other ascended brethren who carry out the plan of God for the most complete expression of the seven rays that is possible for the mankind of earth. The chohans always obey Cosmic Law; yet they are given certain latitude, in keeping with their individual evolutions, capacities and endowments, to direct mankind in the most adroit manner, giving such loving assistance and spiritual direction as may be the requirement of the hour. | The chohans are selected from among the most qualified ascended beings who have arisen from earth’s schoolroom. They are assisted in their task by legions of [[angel]]s, [[elemental]]s and other ascended brethren who carry out the plan of God for the most complete expression of the seven rays that is possible for the mankind of earth. The chohans always obey Cosmic Law; yet they are given certain latitude, in keeping with their individual evolutions, capacities and endowments, to direct mankind in the most adroit manner, giving such loving assistance and spiritual direction as may be the requirement of the hour. |
Revision as of 04:05, 27 May 2020
Senhor ou mestre; um chefe. Cada um dos sete raios possui um chohan que concentra a consciência crística do raio, que é de fato a lei do raio que governa seu uso correto no homem. Tendo personificado e demonstrado essa lei do raio ao longo de inúmeras encarnações, e recebido iniciações antes e depois da ascensão, o candidato é nomeado para o cargo de chohan pelo Maha Chohan, o “Grande Senhor”, que é ele próprio o representante do Espírito Santo em todos os raios.
The chohans are selected from among the most qualified ascended beings who have arisen from earth’s schoolroom. They are assisted in their task by legions of angels, elementals and other ascended brethren who carry out the plan of God for the most complete expression of the seven rays that is possible for the mankind of earth. The chohans always obey Cosmic Law; yet they are given certain latitude, in keeping with their individual evolutions, capacities and endowments, to direct mankind in the most adroit manner, giving such loving assistance and spiritual direction as may be the requirement of the hour.
First Ray | El Morya | Retreat of God’s Will, Darjeeling, India |
Second Ray | Lanto | Royal Teton Retreat, Grand Teton, Jackson Hole, Wyoming, USA |
Third Ray | Paul the Venetian | Château de Liberté, southern France, with a focus of the threefold flame at the Washington Monument, Washington, D.C. |
Fourth Ray | Serapis Bey | The Ascension Temple and Retreat at Luxor, Egypt |
Fifth Ray | Hilarion (the apostle Paul) | Temple of Truth, Crete |
Sixth Ray | Nada | Arabian Retreat, Saudi Arabia |
Seventh Ray | Saint Germain | Royal Teton Retreat, Grand Teton, Wyoming; Cave of Symbols, Table Mountain, Wyoming. Saint Germain also works out of the Great Divine Director’s focuses—the Cave of Light in India and the Rakoczy Mansion in Transylvania, where Saint Germain presides as hierarch. |
See also
For more information
Mark L. Prophet and Elizabeth Clare Prophet, Lords of the Seven Rays
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and the Spiritual Path, chapter 4.
Sources
Mark L. Prophet and Elizabeth Clare Prophet, Saint Germain On Alchemy: Formulas for Self-Transformation.
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and the Spiritual Path, p. 256.