Tablets of Mem/es: Difference between revisions

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(Created page with "<blockquote>Existe por un lado la memoria del individuo, la memoria del yo: nombres, rostros, lugares, conceptos, abstracciones y preceptos.</blockquote>")
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<blockquote>Existe por un lado la memoria del individuo, la memoria del yo: nombres, rostros, lugares, conceptos, abstracciones y preceptos.</blockquote>  
<blockquote>Existe por un lado la memoria del individuo, la memoria del yo: nombres, rostros, lugares, conceptos, abstracciones y preceptos.</blockquote>  


Of men’s acts and thoughts this may be said, that they are all recorded, each one. Every subtle shade, every nuance of meaning finds its way into the storehouse of the subconscious memory. These are literally interred with the bones of man, and they survive [[transition]] after transition; each time man reembodies, they come with him again, composing his life record.</blockquote>
<blockquote>De los actos y pensamientos de los hombres se puede decir lo siguiente: que están todos registrados, cada uno de ellos. Cada tono sutil, cada matiz de significado, encuentra el camino hacia el almacén de la memoria subconsciente. Están literalmente sepultados con los huesos del hombre, y sobreviven transición tras [[transition|transición]]; cada vez que el hombre reencarna regresan con él, formando el registro de su vida.</blockquote>


<blockquote>When the life-giving accuracy of this record is pondered for a moment and the effect of beautiful thoughts is considered with the heart, the need to rise to angelic levels of perception ought to occur to many. Why should men live in the dark, dank cellars of their human creation? Why should the subconscious knowledge that men have stored about themselves be tumbled out upon psychiatric couches? Is this what we may call therapeutics? Or is it the putrification<ref>Obscure form of “putrefaction.”</ref> of old ideas disgorging themselves upon the consciousness of present-day man?</blockquote>  
<blockquote>When the life-giving accuracy of this record is pondered for a moment and the effect of beautiful thoughts is considered with the heart, the need to rise to angelic levels of perception ought to occur to many. Why should men live in the dark, dank cellars of their human creation? Why should the subconscious knowledge that men have stored about themselves be tumbled out upon psychiatric couches? Is this what we may call therapeutics? Or is it the putrification<ref>Obscure form of “putrefaction.”</ref> of old ideas disgorging themselves upon the consciousness of present-day man?</blockquote>  

Revision as of 04:01, 7 April 2022

Other languages:

[Hebrew mem, literally “water.” the 13th letter of the Hebrew alphabet] Tablets of Mem (memory) are the electronic, computerized recordings of all vibrations and energy impulses ever sent forth through the soul and its higher and lower vehicles. This life record is written on innumerable discs of light which comprise the changing, evolving identity pattern of the soul merging with the Spirit; it determines the patterns which will be outpictured in the three lower vehicles—the mental body, the desire body, and the physical body. Only the violet flame can permanently alter the effect by thoroughly transmuting the cause.

Serapis Bey, who examines the life record of those applying for admission to the Halls of Luxor (the Ascension Temple), comments on the Tablets of Mem (memory) in nature and in man:

La memoria de la raza y la memoria de la naturaleza se han dividido y subdividido una y otra vez en porciones tan diminutas de manifestación que han dejado pequeñas las mentes de los más grandes científicos. Nosotros, que vemos desde el interior, contemplamos subcapa tras subcapa de la creación que aún no ha sido desprendida por la cuchilla afilada de la sagacidad del hombre.

Existe por un lado la memoria del individuo, la memoria del yo: nombres, rostros, lugares, conceptos, abstracciones y preceptos.

De los actos y pensamientos de los hombres se puede decir lo siguiente: que están todos registrados, cada uno de ellos. Cada tono sutil, cada matiz de significado, encuentra el camino hacia el almacén de la memoria subconsciente. Están literalmente sepultados con los huesos del hombre, y sobreviven transición tras transición; cada vez que el hombre reencarna regresan con él, formando el registro de su vida.

When the life-giving accuracy of this record is pondered for a moment and the effect of beautiful thoughts is considered with the heart, the need to rise to angelic levels of perception ought to occur to many. Why should men live in the dark, dank cellars of their human creation? Why should the subconscious knowledge that men have stored about themselves be tumbled out upon psychiatric couches? Is this what we may call therapeutics? Or is it the putrification[1] of old ideas disgorging themselves upon the consciousness of present-day man?

The panacea that men crave, if one can justly be said to exist, is within the domain of the same memory that holds the thoughts of negation; this the world has filled almost to capacity with the sordid nature of the carnal man. Now let them learn, if they would ascend, to eradicate this image by filling the folds of memory with the soft, gentle, beautiful ideas of the resurrection and resurrection’s flame.[2]

The Tablets of Mem also contain the record of the soul’s origin destiny. They have been defined by the ascended master El Morya as “the soul’s memory and all that God has written for your destiny.”[3] Kuan Yin explains that “these tablets preserve the memory of God, past, present and future, and in timeless/spaceless realms.”[4]

See also

Etheric body

Electronic belt

Sources

Pearls of Wisdom, vol. 27, no. 28, June 2, 1984.

Pearls of Wisdom, vol. 31, no. 26, June 12, 1988.

Mark L. Prophet and Elizabeth Clare Prophet, The Path of the Higher Self, volume 1 of the Climb the Highest Mountain® series, chapter 6.

  1. Obscure form of “putrefaction.”
  2. Serapis Bey, Dossier on the Ascension, pp. 87–88.
  3. El Morya, Pearls of Wisdom, vol. 25, no. 6.
  4. Kuan Yin, Pearls of Wisdom, vol. 36, no. 24, Jun 13, 1993.