Saint Germain/en: Difference between revisions

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Saint Germain worked from inner planes as the Master Teacher behind the Neoplatonists. He inspired the Greek philosopher Proclus (c. <small>A</small>.<small>D</small>. 410–485), the highly honored head of Plato’s Academy at Athens. He revealed his pupil’s previous life as a Pythagorean philosopher, also showing Proclus the sham of Constantine’s Christianity and the worth of the path of individualism (leading to the individualization of the God flame) which Christians called “paganism.”

Under the Master’s tutelage, Proclus based his philosophy upon the principle that there is only one true reality—the “One,” which is God, or the Godhead, the final goal of all life’s efforts. The philosopher said, “Beyond all bodies is the essence of soul, and beyond all souls the intellectual nature, and beyond all intellectual existences the One.”<2>

Under the Master’s tutelage, Proclus based his philosophy upon the principle that there is only one true reality—the “One,” which is God, or the Godhead, the final goal of all life’s efforts. The philosopher said, “Beyond all bodies is the essence of soul, and beyond all souls the intellectual nature, and beyond all intellectual existences the One.”<ref>Thomas Whittaker, ''The Neo-Platonists: A Study in the History of Hellenism'', 2d ed. (Cambridge: Cambridge University Press, 1928), p. 165.</ref>

Proclus’s writings extended to almost every department of learning, from philosophy and astronomy to mathematics and grammar. He acknowledged that his enlightenment and philosophy came from above and he believed himself to be one through whom divine revelation reached mankind.

Proclus acknowledged that his enlightenment and philosophy came from above—indeed he believed himself to be one through whom divine revelation reached mankind. “He did not appear to be without divine inspiration,” his disciple Marinus wrote, “for he produced from his wise mouth words similar to the most thick falling snow; so that his eyes emitted a bright radiance, and the rest of his countenance participated of divine illumination.”<3>

Proclus acknowledged that his enlightenment and philosophy came from above—indeed he believed himself to be one through whom divine revelation reached mankind. “He did not appear to be without divine inspiration,” his disciple Marinus wrote, “for he produced from his wise mouth words similar to the most thick falling snow; so that his eyes emitted a bright radiance, and the rest of his countenance participated of divine illumination.”<ref>Victor Cousin and Thomas Taylor, trans., ''Two Treatises of Proclus, The Platonic Successor'' (London: n.p., 1833), p. vi.</ref>

=== Merlin ===