Hail Mary/pt: Difference between revisions
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== Origens da prece == | == Origens da prece == | ||
A primeira parte da Ave Maria é a saudação angelical de [[Special:MyLanguage/Gabriel|Gabriel]], “Ave, Maria, cheia de graça, o Senhor é convosco.” (Lucas 1:28) A isso acrescentou-se a saudação de Isabel a Maria: "Bendita sois vós entre as mulheres, e bendito é o fruto do vosso ventre." (Lucas 1:42) | |||
The third part of the Hail Mary was inspired by the Council at Ephesus in <small>A</small>.<small>D</small>. 470. The prayer “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death” settled the Nestorian heresy which arose from the mouth of Anastasius, “Let no one call Mary the mother of God, for Mary was a human being; and that God should be born of a human being is impossible.”<ref>''Encyclopaedia Britannica'', 1949, s.v. “Nestorius.”</ref> With this additional affirmation, the Council at Ephesus affirmed the Motherhood of God for all of Christendom. | The third part of the Hail Mary was inspired by the Council at Ephesus in <small>A</small>.<small>D</small>. 470. The prayer “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death” settled the Nestorian heresy which arose from the mouth of Anastasius, “Let no one call Mary the mother of God, for Mary was a human being; and that God should be born of a human being is impossible.”<ref>''Encyclopaedia Britannica'', 1949, s.v. “Nestorius.”</ref> With this additional affirmation, the Council at Ephesus affirmed the Motherhood of God for all of Christendom. | ||