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Dialectical materialism: Difference between revisions

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Under the first, the means of production are socially owned. Under the second, the slave owner owns them. Under the third, the feudal lord partially owns them while his men have some property. Under the fourth, the capitalist owns the means of production, but not his men. He can no longer dispose of his workers as he pleases, though they are compelled to work for him. Under the fifth, which has not yet come into existence, the workers themselves will own the means of production, and with the abolition of the contradictions inherent in capitalism, production will reach its fullest development. From the point of view of both production and freedom, each of these stages represents an advance upon its predecessor, in accordance with the dialectic principle that every new stage takes up whatever was of value in that which it has negated.  
Under the first, the means of production are socially owned. Under the second, the slave owner owns them. Under the third, the feudal lord partially owns them while his men have some property. Under the fourth, the capitalist owns the means of production, but not his men. He can no longer dispose of his workers as he pleases, though they are compelled to work for him. Under the fifth, which has not yet come into existence, the workers themselves will own the means of production, and with the abolition of the contradictions inherent in capitalism, production will reach its fullest development. From the point of view of both production and freedom, each of these stages represents an advance upon its predecessor, in accordance with the dialectic principle that every new stage takes up whatever was of value in that which it has negated.  


Marx saw the separate stages of social progress each represented by a social class: feudalism by the nobility; capitalism by entrepreneurs, which he called the “bourgeoisie”<ref>''Bourgeoisie'' is a French word originally referring to dwellers in a city, as opposed to the peasants who dwelt in rural areas. It was later used as a legal term for those who had rights of citizenship and political rights in a city. These were often merchants, craftsmen and business owners. The revolutions of the seventeenth and eighteenth centuries saw the ascendance of the bourgeoisie over the nobility who had ruled in earlier centuries. Marx had great disdain for the bourgeoisie, and the word has come to be used as a pejorative description for the middle class.</ref>; socialism by the workers, the proletariat.<ref>''Proletariat'': (French) from the Latin ''proletarius'',  “producers of offspring.” The term was used in ancient Rome to refer to poor freedmen, including artisans and small tradesmen, the lowest rank among Roman citizens, whose primary contribution to the state were their offspring (''proles''). In Marxist philosophy the term is used to refer to those who do not own capital or the means of production and who earn their living by selling their labor.</ref> Marx maintained that the victory of the new class cannot be limited by a democracy which substitutes ballots for bullets and requires respect for inalienable rights.  
Marx saw the separate stages of social progress each represented by a social class: feudalism by the nobility; capitalism by entrepreneurs, which he called the “bourgeoisie”<ref>''Bourgeoisie'' is a French word originally referring to dwellers in a city, as opposed to the peasants who dwelt in rural areas. It was later used as a legal term for those who had rights of citizenship and political rights in a city. These were often merchants, craftsmen and business owners. The revolutions of the seventeenth and eighteenth centuries saw the ascendance of the bourgeoisie over the nobility who had ruled in earlier centuries. Marx had great disdain for the bourgeoisie, and the word has come to be used as a pejorative description for the middle class.</ref>; socialism by the workers, the proletariat.<ref>''Proletariat'': (French) from the Latin ''proletarius'',  “producers of offspring.” The term was used in ancient Rome to refer to poor freedmen, including artisans and small tradesmen, the lowest rank among Roman citizens, whose primary contribution to the state were their offspring (''proles''). In Marxist philosophy the term is used to refer to those who do not own capital or the means of production and who earn their living by selling their labor.</ref> Marx maintained that the victory of the new class cannot be limited by a [[democracy]] which substitutes ballots for bullets and requires respect for inalienable rights.  


In the class struggle which Marx witnessed following the Industrial Revolution, he professed extreme sympathy for the injured and the insulted laboring masses. This sympathy for the downtrodden characterizes this entire philosophy. It originates in the sympathy of the Devil for himself: “Feel sorry for me. I have gotten kicked out of heaven. God has denied me his light, his bread, his energy, his consciousness; now give me what God has failed to give me.”
In the class struggle which Marx witnessed following the Industrial Revolution, he professed extreme sympathy for the injured and the insulted laboring masses. This sympathy for the downtrodden characterizes this entire philosophy. It originates in the sympathy of the Devil for himself: “Feel sorry for me. I have gotten kicked out of heaven. God has denied me his light, his bread, his energy, his consciousness; now give me what God has failed to give me.”