Sanat Kumara and Lady Master Venus/is: Difference between revisions
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Og ráð hinna hundrað fjörutíu og fjögurra, sem myndaði sólhring í kringum hvíta hásætið mikla, tónaði Orðið með hinum miklu ljósverum, myndaði innri hringinn umhverfis hásætið og sagði: „Heilagur, heilagur, heilagur, D<small>rottinn</small> Guð almáttugur, sem var og er og verður.“ Og ég heyrði söng þeirra enduróma, „Heilagur, heilagur, heilagur“ alla leið heim til morgunstjörnunnar, til tvíburaloga míns, sem þið þekkið sem Venus, og til sona og dætra Ástarstjörnunnar. | Og ráð hinna hundrað fjörutíu og fjögurra, sem myndaði sólhring í kringum hvíta hásætið mikla, tónaði Orðið með hinum miklu ljósverum, myndaði innri hringinn umhverfis hásætið og sagði: „Heilagur, heilagur, heilagur, D<small>rottinn</small> Guð almáttugur, sem var og er og verður.“ Og ég heyrði söng þeirra enduróma, „Heilagur, heilagur, heilagur“ alla leið heim til morgunstjörnunnar, til tvíburaloga míns, sem þið þekkið sem Venus, og til sona og dætra Ástarstjörnunnar. | ||
Vængjaðir boðberar ljóssins höfðu boðað komu mína og ráðstöfun Kosmíska ráðsins og veita ívilnanir. Þeir sex — bræður mínir, hinir heilögu Kúmarar, sem halda uppi með mér sjö loga geislanna sjö — [[Special:MyLanguage/Mighty Victory|Voldugi Sigurvegari]] og sveitir hans, dóttir okkar [[Special:MyLanguage/Meta|Meta]], og margir þjónustusynir og -dætur, sem þú þekkir núna sem hinir upptignu meistarar veittu mér veglega viðtöku. Um kvöldið blandaðist gleði tækifæranna sorginni sem aðskilnaðartilfinningin hefur í för með sér. Ég hafði farið í sjálfskipaða útlegð á myrkri stjörnu. Og þó að henni hafi verið ætlað að verða Frelsisstjarnan, vissu allir að það yrði fyrir mig löng dimm nótt sálarinnar. | |||
Then all at once from the valleys and the mountains there appeared a great gathering of my children. It was the souls of the hundred and forty and four thousand approaching our palace of light. They spiraled nearer and nearer as twelve companies singing the song of freedom, of love and of victory. Their mighty chorusing echoed throughout elemental life, and angelic choirs hovered nigh. As we watched from the balcony, Venus and I, we saw the thirteenth company robed in white. It was the royal priesthood of the Order of the [[Special:MyLanguage/Melchizedek|Melchizedek]], the anointed ones who kept the flame and the Law in the center of this hierarchical unit. | Then all at once from the valleys and the mountains there appeared a great gathering of my children. It was the souls of the hundred and forty and four thousand approaching our palace of light. They spiraled nearer and nearer as twelve companies singing the song of freedom, of love and of victory. Their mighty chorusing echoed throughout elemental life, and angelic choirs hovered nigh. As we watched from the balcony, Venus and I, we saw the thirteenth company robed in white. It was the royal priesthood of the Order of the [[Special:MyLanguage/Melchizedek|Melchizedek]], the anointed ones who kept the flame and the Law in the center of this hierarchical unit. | ||
Revision as of 18:09, 11 November 2024
Sanat Kumara er þekktur sem sá aldni. Hann er hinn mikli gúrú-meistari og ávöxtur Krists um allan algeim, yfirstjórnandi plánetunnar Venus og einn af hinum sjö heilögu Kúmörum (drottnar logans sem eru fulltrúar geislanna sjö á Venus). Hann vígir okkur á vegi rúbíngeislans sem hann setur fram í bók sinni The Opening of the Sevenh Seal (Opnun sjöunda innsiglisins).
Hann hefur gegnt stöðu Heimsdrottins frá myrkustu tímum í sögu jarðar þegar þróun hennar féll niður á steinaldarstig og missti samband við Guðs-logann og hina voldugu ÉG ER-nærveru. Þegar jörðin var á þeim tímapunkti að leysast upp vegna þess að það var enginn sem hélt loga Krists-vitundar lifandi kom Sanat Kumara til jarðar, sjálfviljugur útlagi frá plánetu sinni Venus, til að hlúa að loganum uns nægjanlegur fjöldi meðal mannkyns myndi bregðast við og byrja aftur að halda loganum í brennidepli fyrir hönd bræðra sinna. Hundrað fjörutíu og fjögur þúsund sálir buðu sig fram til að aðstoða Sanat Kumara í köllun hans og fylgja honum með englasveitum.
Koma hans til jarðar
Sanat Kumara lýsir þessum merka atburði í algeimssögunni:
Þið kallið mig Sanat Kumara og þið þekkið mig sem þann sem stóð frammi fyrir Kosmíska ráðinu, ráði hinna hundrað fjörutíu og fjögurra sálna. Þið þekkið mig vegna þess að þið voruð vitni að beiðni minni vegna og fyrir hönd jarðarþróunarinnar sem þekkti ekki lengur nærveru lambsins, sem með óhlýðni sinni var svipt hinum lifandi gúrú. Þið þekkið mig sem þann sem bauðst til að gerast holdgervingur hins þrígreinda loga innan jarðarinnar til að örva þróun frumþáttanna innan tilverusviðanna sjö – elds, lofts, vatns og jarðar.
Kosmíska ráðið hafði fyrirskipað upplausn jarðar og þróun hennar vegna þess að sálir barna hennar tilbáðu ekki lengur þrenninguna í þrígreindum loga lífsins sem logaði á altari hjartans. Þeir voru orðnir að villuráfandi sauðum. Athygli þeirra beindist að ytri birtingu veruleikans, þeir höfðu viljandi, óvitandi yfirgefið innri vegferð sína með Guði. ...
Þannig hafði ljós musteranna slokknað og tilgangurinn sem Guð hafði skapað manninn til – að vera musteri hins lifanda Guðs – var ekki lengur að rætast. Allir sem einn voru lifandi dauðir, efniskerald án sálarljóss, tómar skeljar. Hvergi á jörðinni voru til launhelgar — engir chela-nemar, engir gúrú-meistarar, engir vígsluþegar á vígslubrautinni til að öðlast Krists-fyllingu.
Dómsdagur var upprunninn og sá sem sat í hásætinu í miðju tólf sinnum tólf helgivalda ljóssins höfðu kveðið úrskurðinn sem var einróma samhljóma: Rúllum upp jörðina og þróun hennar sem bókrollu og kveikjum á henni sem kerti hins helga elds. Látum alla misnotaða orku hverfa aftur til hinnar Miklu meginsólar til endurskautunar. Látum endurstilla misnotaða orku hennar endurhlaðast með ljósi Alfa og Ómega til að innrennsli skaparans megi nota hana til áframhaldandi endursköpunar heima sem engan enda taka.
Hver eru ákvæði lögmálsins um björgun storðar? Þau eru á þá leið að bjargvætturinn ætti að hafa hæfni sem gúru-meistari í holdinu, lambið, og ætti að vera til staðar í efnisvíddinni til að halda jafnvægi þrígreinda logans og lífsins vegna og fyrir hönd hverrar lifandi sálar. Það er lögmál hins eina að hugleiðing hins eina um að hinn eilífi Kristur megi gefa gaum að hinum mörgu uns hinir mörgu verði aftur ábyrgir fyrir orðum sínum og verkum og geti byrjað að bera byrði ljóss síns sem og og einnig karma af hinum afstæða góðleika og illsku þeirra.
Ég valdi að vera sá hinn sami. Ég bauð mig fram til að vera logandi sonur réttlætisins gagnvart jörðinni og þróun hennar.
Eftir talsverða umhugsun gáfu Kosmíska ráðið og hinn nafnlausi samþykki sitt fyrir beiðni minni og sáttmála hinnar nýju guðlegu ráðagerðar fyrir jörðina sem varð til. ...
Þannig kraup ég fyrir hvíta hásæti hins nafnlausa og hann sagði við mig: „Sonur minn, Sanat Kumara, þú skalt sitja í hvíta hásætinu mikla fyrir þróun jarðar. Þú skalt vera þeim Drottinn Guð í hæðum. Sannlega, þú munt vera æðsta birtingarmynd guðdómsins sem þeim verður gefinn þar til sálir þeirra munu rísa upp í hásæti vitundar þinnar í gegnum vígsluveginn og standa frammi fyrir þér í lofi þess ÉG ER SÁ SEM ÉG ER sem þú ert. Á þeim degi þegar þeir munu rísa upp og segja: „Blessun og heiður og dýrð og kraftur sé honum sem situr í hásætinu og lambinu um aldir alda“ — sjá, endurlausn þeirra nálgast.“
Og hann sagði við mig: „Þannig muntu vera Alfa og Ómega fyrir þróun jarðar, upphafið og endirinn, segir ÉG ER SÁ SEM ÉG ER, sem er og sem var og mun koma, hinn almáttugi. Og hann setti á mig möttulinn fyrir sáttmála föðurins til sonarins, sem myndi verða í mér bakhjarl lífsbylgju [hóp sálna] sem hann gerði nú að minni. Það var traust. Það var vígsla föðurins í syninum. ...
Og ráð hinna hundrað fjörutíu og fjögurra, sem myndaði sólhring í kringum hvíta hásætið mikla, tónaði Orðið með hinum miklu ljósverum, myndaði innri hringinn umhverfis hásætið og sagði: „Heilagur, heilagur, heilagur, Drottinn Guð almáttugur, sem var og er og verður.“ Og ég heyrði söng þeirra enduróma, „Heilagur, heilagur, heilagur“ alla leið heim til morgunstjörnunnar, til tvíburaloga míns, sem þið þekkið sem Venus, og til sona og dætra Ástarstjörnunnar.
Vængjaðir boðberar ljóssins höfðu boðað komu mína og ráðstöfun Kosmíska ráðsins og veita ívilnanir. Þeir sex — bræður mínir, hinir heilögu Kúmarar, sem halda uppi með mér sjö loga geislanna sjö — Voldugi Sigurvegari og sveitir hans, dóttir okkar Meta, og margir þjónustusynir og -dætur, sem þú þekkir núna sem hinir upptignu meistarar veittu mér veglega viðtöku. Um kvöldið blandaðist gleði tækifæranna sorginni sem aðskilnaðartilfinningin hefur í för með sér. Ég hafði farið í sjálfskipaða útlegð á myrkri stjörnu. Og þó að henni hafi verið ætlað að verða Frelsisstjarnan, vissu allir að það yrði fyrir mig löng dimm nótt sálarinnar.
Then all at once from the valleys and the mountains there appeared a great gathering of my children. It was the souls of the hundred and forty and four thousand approaching our palace of light. They spiraled nearer and nearer as twelve companies singing the song of freedom, of love and of victory. Their mighty chorusing echoed throughout elemental life, and angelic choirs hovered nigh. As we watched from the balcony, Venus and I, we saw the thirteenth company robed in white. It was the royal priesthood of the Order of the Melchizedek, the anointed ones who kept the flame and the Law in the center of this hierarchical unit.
When all of their numbers had assembled, ring upon ring upon ring surrounding our home, and their hymn of praise and adoration to me was concluded, their spokesman stood before the balcony to address us on behalf of the great multitude. It was the soul of the one you know and love today as the Lord of the World, Gautama Buddha. And he addressed us, saying, “O Ancient of Days, we have heard of the covenant that God hath made with thee this day and of thy commitment to keep the flame of life until some among earth’s evolutions should be quickened and once again renew their vow to be bearers of the flame. O Ancient of Days, thou art to us our Guru, our very life, our God. We will not leave thee comfortless. We will go with thee. We will not leave thee for one moment without the ring upon ring of our chelaship. We will come to earth. We will prepare the way. We will keep the flame in thy name.”
And so as the LORD God directed me, I chose from among them four hundred servant sons and daughters who would precede the hundred and forty and four thousand to prepare for their coming. For though they knew the darkness of the darkest star, in reality they did not know, as I knew, the real meaning of the sacrifice that they now were offering to make in the name of their Guru.
We wept in joy, Venus and I and all of the hundred and forty and four thousand. And the tears that flowed on that memorable evening burned as the living sacred fire flowing as the water of life from the great white throne and the Cosmic Council, our sponsors.[1]
Bygging Shamballa
Thus, when Sanat Kumara came from Venus to make the earth his temporary home, he was accompanied by a retinue of many great beings of light, including his daughter (the lady master Meta) and three of the seven holy Kumaras. The four hundred who formed the avant-garde were sent ahead to earth to build the magnificent retreat of Shamballa on an island in the Gobi Sea (where the Gobi Desert now is). Alchemists and scientists came also at that time, one hundred forty-four of these focusing the one hundred forty-four flames of the elements. Together they composed a replica of the diamond that is in the Great Hub, a focus of the diamond-shining mind of God.
On the White Island in the Gobi Sea, they built the City of White, patterned after the city of the Kumaras on Venus. Sanat Kumara established the focus of the threefold flame in the retreat at Shamballa, which remained in the physical for many centuries. Sanat Kumara resided in this physical retreat, but he did not take on a physical body such as the bodies we wear today—it was in the Matter universe, yet highly etheric.
Later it became expedient for its protection that Shamballa, this wondrous retreat that was in the physical octave, be withdrawn to the etheric octave. The etheric focus remains as an exact replica of what was once the physical retreat. The beautiful azure sea with the White Island in the center is now the Gobi desert.
Köllun Sanat Kumara á jörðu
Sanat Kumara anchored a ray of light from his heart as a thread of contact with each one evolving on the planet Earth, nourishing and sustaining that flame and assisting the Holy Christ Self to quicken the Christ consciousness. Without that assistance, mankind en masse would have gone through the second death, and the planet would have been destroyed.
The ancient custom of the Yule log has come down to us from the service rendered by Sanat Kumara who, each year, consecrated a focus of the sacred fire in the physical octaves. It became tradition for the people to come across many miles to take home a piece of the Yule log and to use it to light their fires through the coming twelve-month cycle. Thus, a focus of his physical flame was tangibly manifest in the dwelling places of the people of the earth, enabling them to have actual physical contact with a focus of the Lord of the World in their midst.
Sanat Kumara’s mission was completed on January 1, 1956, when his most capable disciple Gautama Buddha was awarded the position of Lord of the World, having enough momentum to hold the balance for the planet and the focus of the threefold flame. Sanat Kumara then became Regent of the World, and in that capacity he continues to assist earth’s evolutions from his home on Venus.
Until this change in office, Sanat Kumara released tremendous light to the planet each year at the Wesak Festival during the full moon in Taurus. His radiation was anchored through his disciples, Lord Gautama Buddha, Lord Maitreya and the one who currently holds the office of the Maha Chohan. These three anchored the focus of the threefold flame from the heart of Sanat Kumara on behalf of the Lord of the World. They were the step-down transformers for his intense radiation.
Sanat Kumara í trúarbrögðum heimsins
Sanat Kumara also figures in several roles in the religious traditions of the East. Each one reveals another facet of his Divine Self. He is revered in Hinduism as one of the four or seven sons of Brahma. They are portrayed as youths who have remained pure. The Sanskrit name Sanat Kumara means “always a youth.” He is the most prominent of the Kumaras.
Hindúasiður
In Hinduism, Sanat Kumara is sometimes called Skanda, or Karttikeya the son of Shiva and Parvati. Karttikeya is the god of war and commander-in-chief of the divine army of the gods. He was born specifically to slay Táraka, the demon who symbolizes ignorance, or the lower mind. Karttikeya is often depicted holding a spear, representing illumination. He uses the spear to slay ignorance. In Hinduism, stories of war are often used as allegories for the internal struggles of the soul.
Indian author A. Parthasarathy says that Karttikeya represents the “Man of Perfection who has discovered the Supreme Self. The wielding of his spear of annihilation symbolizes the destruction of all negative tendencies which veil the Divine Self.”[2]
An inscription on a fifth-century stone pillar in Northern India describes Skanda as the guardian of the Divine Mothers.[3] Karttikeya is sometimes portrayed with six heads. One tale says Karttikeya was nurtured by the six Pleiades and he developed six faces so he could be suckled by each of them. Another tale says he was miraculously born as the six sons of six spinsters. Shiva’s wife, Parvati, hugged all six infants so affectionately that they became one person with six heads.[4] Commentator R. S. Nathan says, “The six heads stand for the use of the power of discrimination in the six different directions, to keep under control the six qualities that pull down man from his spiritual progress.”[5]
Margaret and James Stutley write in Harper’s Dictionary of Hinduism that Skanda was born when Shiva, who, “having attained complete mastery of his instincts, applied his sexual energy to spiritual and intellectual ends.”[6] This is illustrated in the many legends that tell of Karttikeya being born motherless and from the seed of Shiva that fell into the Ganges.
In southern India, Karttikeya is known by the name of Subramanya, “dear to the Brahmanas,” the members of the priestly caste. Every village, even the smallest, has a temple or shrine to Subramanya.
Skanda-Karttikeya, as he is sometimes called, is also acclaimed as the god of wisdom and learning. He is said to bestow spiritual powers upon his devotees, especially the power of knowledge. In the Hindu mystic tradition, Karttikeya is known as Guha, which means “cave” or Secret One, because he lives in the cave of your heart. Hindu scriptures also depict Sanat Kumara is the “foremost of sages” and a knower of Brahman.
Saraþústratrú
The ascended masters teach that the supreme God of Zoroastrianism, Ahura Mazda, is Sanat Kumara. Ahura Mazda means “Wise Lord” or “Lord who bestows intelligence.” He represents the principle of Good and is the guardian of mankind and the opponent of the Evil principle.
Sometime between 1700 and 600 B.C. Zarathustra founded Zoroastrianism in ancient Persia. One morning when he went to fetch water in a river, he beheld a luminous being who led him to Ahura Mazda and five other radiant figures. So great was their light that “he did not see his own shadow upon the earth.” From this group of beings he received his first revelation of a new religion. Shortly afterward, Zarathustra became a spokesman for Ahura Mazda.
Dípamkara
After the withdrawal of Shamballa to the etheric octave, Sanat Kumara embodied as Dipamkara, the Lamp-Lighting Buddha. (The Sanskrit word Dipamkara means “kindler of lights” or “the luminous.”) In Buddhist tradition, Dipamkara is a legendary Buddha who lived long, long ago, the first of twenty-four Buddhas who preceded Gautama Buddha. Dipamkara prophesied that the ascetic Sumedha would become the future Buddha Gautama.
Buddhists consider Dipamkara, Gautama Buddha and Lord Maitreya to be the “Buddhas of the three times”—past, present and future. We can understand this to mean that Dipamkara is the past Lord of the World, Gautama Buddha is the present Lord of the World and Maitreya will be the future Lord of the World.
Buddhadómur
In Buddhism, there is a great god known as Brahma Sanam-kumara. His name also means “forever a youth.” Brahma Sanam-kumara is a being so elevated that he must create an apparition body in order to be seen by the gods of the heaven of the Thirty-Three. Sakka, the ruler of the gods, describes his appearance: “He outshines other devas in radiance and glory, just as a figure made of gold outshines the human figure.”[7]
Kristin trú
Daníel spámaður skráði sýn sína um Sanat Kumara, sem hann kallaði „hinn aldni. Daníel skrifar:
I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels [chakras] as burning fire.[8]
Sanat Kumara bregður einnig fyrir í Opinberunarbókinni:
Og ég sá mikið hvítt hásæti og þann sem í því sat. Frá augliti hans flúðu himinn og jörð en fundu engan stað.[9]
Kvenmeistarinn Venus
Sanat Kumara’s twin flame is Lady Master Venus. During his long exile on planet Earth, she remained on their home planet to keep the flame there. Some years after Sanat Kumara’s return in 1956, Lady Venus herself came to earth to assist her evolutions. In a dictation delivered on May 25, 1975, she announced that as Sanat Kumara had kept the flame for earth, now she had come to “tarry for a time on Terra” to “dedicate anew the fires of the Mother.” She said:
I release a fiery momentum of consciousness to arrest all spirals that would take from humanity the fullness of their divinity.... See how mankind respond to the flame of the Mother as they responded to the light of Sanat Kumara.
Endurkoma til jarðar
4. júlí, 1977 sagðir Sanat Kumara:
The Cosmic Council and the Lords of Karma have granted and decreed that I might be allowed to tarry on earth, in earth, for certain cycles of manifestation for the absolute return of freedom into the hearts of the lightbearers of earth....
I place my body as a living altar in the midst of the people Israel,[10] and in that body temple is the original blueprint, the [soul] design for every son and daughter of God and the children of God who have come forth. For it is the desire of the Cosmic Virgin that none of her children should be lost, none of her sons and daughters.
And thus I join the Lady Master Venus, who has been tarrying with you these many months; and we together, focusing our twin flames in the Holy City, will stand for the triumph of that community of the Holy Spirit that must be manifest as the key to the release of light in this age.
In a dictation given July 4, 1978, Sanat Kumara told us he was manifesting that night in the physical spectrum “and I am anchoring in this very earth plane the full weight and momentum of my office as the Ancient of Days, such as I have not done since our coming to the Place Prepared at Shamballa.”
Grunntónn
The strains of Sanat Kumara’s keynote were captured by Jan Sibelius in Finlandia. So powerful is the release of the flame of freedom through this music, that during the Nazi occupation, its playing was forbidden lest it arouse the fervor of the people for freedom.
Til frekari upplýsinga
Elizabeth Clare Prophet, The Opening of the Seventh Seal: Sanat Kumara on the Path of the Ruby Ray
Sjá einnig
Stundleg áköll til Sanat Kumara
Heimildir
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, sjá “Sanat Kumara and Lady Master Venus”.
Elizabeth Clare Prophet, 2. júlí, 1993.
Pearls of Wisdom, 35. bindi, nr. 42, 11. október, 1992.
- ↑ Elizabeth Clare Prophet, The Opening of the Seventh Seal: Sanat Kumara on the Path of the Ruby Ray, pp. 11–15.
- ↑ A. Parthasarathy, Symbolism in Hinduism, p. 151.
- ↑ Banerjea, Hindu Iconography, pp. 363–64.
- ↑ Margaret Stutley and James Stutley, Harper’s Dictionary of Hinduism (HarperCollins Publishers, 1984), p. 144; Encyclopedia Britannica, 1963, s.v. “Kartikeya.”
- ↑ R. S. Nathan, Symbolism in Hinduism (Central Chinmaya Mission Trust, 1983), p. 20.
- ↑ Harper’s Dictionary of Hinduism, p. 282 n. 3.
- ↑ Maurice Walsh, trans., Thus Have I Heard: The Long Discourses of the Buddha Digha Nikaya (London: Wisdom Publications, 1987), pp. 295–96.
- ↑ Dan. 7:9.
- ↑ Rev. 20:11. See Elizabeth Clare Prophet, The Opening of the Seventh Seal: Sanat Kumara on the Path of the Ruby Ray, bls. 13.
- ↑ The term Israel applies to the collective body of the bearers of the Christic seed and Christ consciousness who have descended from Sanat Kumara and not exclusively to the Jewish people. The ascended masters teach that those who are of the I AM THAT I AM have embodied in all races, kindreds and nations. The term Israelite means, esoterically, “he who Is Real in the mighty I AM Presence.” In Hebrew, Israel means “he will rule as God” or “prevailing with God.”