Eightfold Path/es

Rueda del Dharma en el techo del monasterio de Jokhang, en Lhasa, Tibet. Los ocho rayos de la rueda representan el Sendero Óctuple.

También llamado Camino Medio. El mensaje que Gautama enseñó en su primer sermón sigue siendo la piedra angular del budismo actual: las Cuatro Nobles Verdades y el Sendero Óctuple.

Las Cuatro Nobles Verdades son las siguientes:

1. Que la vida es dukkha, "sufrimiento".

2. Que la causa de este sufrimiento es "tanha", "deseo" o "anhelo".

3. Que el sufrimiento cesará cuando el deseo que lo causa sea abandonado y superado.

4. Que el camino de la liberación es a través de vivir el Noble Sendero Óctuple, que consiste en el entendimiento correctos, pensamiento o aspiración correctos, habla correcta, acción o conducta correcta, medio de vida correcto, esfuerzo correcto, atención correcta y concentración correcta.

Gautama explicó que al evitar los extremos de la autocomplacencia y la automortificación uno adquiere el conocimiento del "camino medio" que conduce a la comprensión, la sabiduría, la calma, el conocimiento, la iluminación y el nirvana. Él defiende el Camino Medio porque aprendió de su propia experiencia que los dos extremos de la indulgencia sensual y el ascetismo severo no conducen a la liberación.

El Sendero Óctuple y los rayos

In the ascended-master teachings, the first step of the Eightfold Path corresponds to the first (blue) ray of the will of God. Right Understanding requires self-analysis and the conviction that the Four Noble Truths are true. It is discovering and examining the problems if life—recognizing that one is out of alignment with the cosmos and making the decision to follow the Path back to integration with God. This involves faith and determination; it is the impetus, or power, of the Buddhic way.

The Second step, Right Thought, is on the second (yellow) ray of illumination. It is the ray of intelligence which Buddha defines as the “intent of the heart.” Those who have pure motives in the heart have the pure intelligence of the Christ mind. We must transcend the sense of separateness and identify with the needs of all through consistency of intent in order to make progress on the Path.

The third step on the Eightfold Path, corresponding with the third (pink) ray of divine love, is Right Speech. We pursue right speech by raising the energies of the heart and releasing them through the throat chakra. Always guarding the flow of energy, we strive to become, with Lord Gautama, the “Compassionate One”—modulating the voice for comfort and avoiding harshness to any part of life.

The fourth step, on the fourth (white) ray of purity, is Right Action—the practical application of the Law. Right action can only be prompted by right motive, which necessitates that we reflect upon our motives in terms of selflessness and charity. Gautama gave five precepts of right behavior; do not kill; do not steal; do not lie; do not be unchaste; do not drink intoxicants. Right behavior becomes the discipline of the Law for purity in action.

Right Livelihood, the fifth step, relates to the fifth (green) ray of healing, Truth, and precipitation. One cannot accelerate on the Path and precipitate the true abundance of God if one’s occupation pulls one in the opposite direction. In earning our living, we should not engage in any business that compromise the path of the Buddha—any activity that involves deceit, exploitation, injustice, or harm to others. Buddha actually listed certain occupations not in keeping with the Eightfold Path, including; poison peddler, slave dealer, prostitute, butcher, hunter, brewer, armament maker, and fortune-teller.

The sixth step, on the sixth (purple and gold) ray of ministration and service, is Right Effort—exerting oneself for good through a strong will and steady “plodding” on the Path. The way of service and ministration is the way of proving in action the previous five steps of the Eightfold Path; it is the embroidering—the going over and over again—expressed in the life of constancy and dedication to the sacred labor.

The seventh step, the seventh (violet) ray of transmutation and freedom, is Right Mindfulness—the “alchemy of self-awareness.” All that we are is the result of what we are doing at a particular moment. We use the fires of transmutation, the violet flame, to invoke the energy that consumes all of the blocks to the fusion of the mind on the action and the word of the moment.

Right Concentration, or Right Absorption, is the eighth point of the Eightfold Path, which corresponds to the eight ray of integration. In Buddhist teachings, this eighth step involves meditation and proper breathing, as well as the techniques of Hinduism’s raja yoga (known as “the royal road to reintegration”). It is a means of finding integration in all of the chakras and in the I AM Presence through direct personal experience of God within by the science of the spoken Word.

Notas

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Perlas de Sabiduría, vol. 26, núm. 21.