Translations:Guru-chela relationship/3/en: Difference between revisions

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<blockquote>In the Eastern tradition, the chela is the slave of his Master for a good reason—not for the loss of his true identity, but for the replacement of the pseudoimage with the [[Real Image]] of selfhood. The chela, by submission, day by day is weaving into consciousness the threads of the garment of his Master. The Master’s garment (as the much sought-after robe of the Christ) is synonymous with the Master’s consciousness.</blockquote>
In the Eastern tradition, the chela is the slave of his Master for a good reason—not for the loss of his true identity, but for the replacement of the pseudoimage with the [[Real Image]] of selfhood. The chela, by submission, day by day is weaving into consciousness the threads of the garment of his Master. The Master’s garment (as the much sought-after robe of the Christ) is synonymous with the Master’s consciousness.

Latest revision as of 04:17, 19 August 2023

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Message definition (Guru-chela relationship)
In the Eastern tradition, the chela is the slave of his Master for a good reason—not for the loss of his true identity, but for the replacement of the pseudoimage with the [[Real Image]] of selfhood. The chela, by submission, day by day is weaving into consciousness the threads of the garment of his Master. The Master’s garment (as the much sought-after robe of the Christ) is synonymous with the Master’s consciousness.

In the Eastern tradition, the chela is the slave of his Master for a good reason—not for the loss of his true identity, but for the replacement of the pseudoimage with the Real Image of selfhood. The chela, by submission, day by day is weaving into consciousness the threads of the garment of his Master. The Master’s garment (as the much sought-after robe of the Christ) is synonymous with the Master’s consciousness.