Heil sért þú María

Hnattmeyjan

Kveðja sem þýðir „heil sért þú, Móður-geisli“; lofgjörð til Móður-logans á öllum sviðum lífsins.

Í hvert skipti sem við segjum heil sért þú María erum við að heilsa guðsmóður-geislanum í okkar eigin verund, orkunni – hinu hreina hvíta ljósi Guðs – sem beinist að mænurótarstöðinni.

Þegar við segjum: „Sæll sért þú guðsmóður-geisli,“ virkjar það kraftsviðið og smám saman með auknum skrefum rís hann hægt, náttúrulega og í samræmi við lög Guðs, án þess að vera þvingaður og án þess að stofna sálarþroskanum í hættu.

Uppruni bænarinnar

Fyrsti hluti heil sért þú María er englakveðja Gabríels, „Heil sért þú, María, full náðar, Drottinn er með þér. (Lúkas 1:28) Við þetta bættist kveðja Elísabetar til Maríu: „Blessuð ert þú meðal kvenna, og blessaður er ávöxtur móðurlífs þíns. (Lúkas 1:42)

Þriðji hluti heil sé þér Maríu var innblásinn af ráðinu í Efesus í f.Kr. 470. Bænin „Heilög María, Guðsmóðir, biddu fyrir oss syndugum, nú og á dauðastundu vorri“ leysti hina nestorísku villutrú sem úr munni Anastasíusar, „Enginn kallar Maríu guðsmóður, því María var mannvera; og að Guð skuli fæðast af mannveru er ógerlegt.“ Með þessari viðbótarstaðfestingu staðfesti ráðið í Efesus guðsmóður hlutverk Guðs fyrir allan kristna heiminn.

Merking “guðsmóður”

María guðsmóðir útskýrir köllun sína sem Guðs-móðir

I AM a cosmic mother, and as much your mother as I am the mother of beloved Jesus. Some who are adherents of the Christian faith call me the Mother of God. To those of the protesting branch of orthodox Christianity this seems a sacrilege; for men may well ask, “Who is worthy to be the Mother of God?”

But this concept, when understood to mean the mother of the embodiment of the Divine Spirit, reveals the glorious truth that every mother who understands that which was spoken—“and the Word was made flesh and dwelt among us”—may be the Mother of God.

To mother means to give birth to, to give rise to, to care for, and to protect. Therefore, to be the mother of God is to give birth to, to give rise to, to care for, and to protect His Flame on earth. To mother the Flame of Spirit in the plane of Matter is the calling of the Feminine Ray in both man and woman.

Staðfesta sigur okkar frekar en dauða okkar

The third part of the Hail Mary succeeded in affirming the Motherhood of God; however, it also assigned to man the role of sinner and emphasized death as the end of the life of the sinner. Mother Mary has said that Keepers of the Flame ought not to affirm their sinful nature, but rather their rightful inheritance as sons and daughters of God; nor should they dwell upon the hour of death, but rather upon the hour of victory.

The Mother of Jesus therefore asked that we pray for her intercession “now and at the hour of our victory over sin, disease, and death,” thereby drawing their attention to the hour of victory over all conditions of time and space which her blessed Son proved in his life and in the hour of his victorious ascension. She affirmed the “hour of our victory” to be the eleventh hour when the greatest vigilance is required to countermand the backlash of the tail of the dragon depicted by Saint John the Revelator as being wroth with the Woman and going forth to make war with the remnant of Her Seed.

She promised to assist Keepers of the Flame, disciples of Christ, and devotees of the Mother Flame in winning their victory and the victory for all mankind if they would thus pray to her:

Hail, Mary, full of grace.

The Lord is with thee.

Blessed art thou among women

and blessed is the fruit of thy womb, Jesus.

Holy Mary, Mother of God,

pray for us, sons and daughters of God,

now and at the hour of our victory

over sin, disease, and death.

Markmið Maríu guðsmóður

When we say, “Hail Mary!” we are greeting the Woman clothed with the Sun, the feminine principle of the Godhead, whom we know and love surely and above all in the beautiful Mother of Christ but who is also resident, though dormant, in man, in woman and as the light in our innermost being. The white sphere of the Mother is sealed in the sacral, or sacred, base chakra until we love her enough to magnetize her—to actually coax her to mount the spiral staircase and rendezvous with our souls in our very heart of hearts. Here in the Holy of holies, we recite the Hail Mary with her, we enthrone her as our beloved Mother, and she reunites us with the Trinity, the threefold flame of life. She takes us by the hand and leads us all the way to the summit of Being, the crown of crowns where God is All-in-all.

Mother Mary has assured us that the path of Kundalini yoga is indeed a part of Western tradition. And this is why she appeared to several of the saints with the safe and sound method of raising the Mother light through the rosary. This is why the saints have been portrayed with a white light upon their heads—because they have opened their crown chakras and entered into direct oneness with the I AM Presence. They have entered into the bliss of God.

Sjá einnig

Rósakransbæn

Frekari upplýsingar

Elizabeth Clare Prophet, Mary’s Message for a New Day.

Heimildir

Elizabeth Clare Prophet, Inner Perspectives, 50. og 55. kafli

Elizabeth Clare Prophet, Mary’s Message for a New Day, Inngangur.

Elizabeth Clare Prophet, Mary’s Message for a New Day, 2. hluti, "Kristin bænagerð og þróun rósakransins."