Lantó
Chohan af öðrum geisla; uppstiginn meistari í hvers nærveru er hægt að snerta og þekkja háleitni huga Guðs. Drottinn Lantó, meistari spekinga og heimspekinga, kennir okkur hina andlegu leið til uppljómunar, að skilja og stjórna hvirfistöðinni.
Eftir að hafa notið leiðsagnar drottins Himalaya og fullnumast í Athvarfi bláa lótussins kaus drottinn Lantó að nota gula skúf hins þrígreinda loga til að umvefja hjörtu alls mannkyns. Hann hefur tileinkað sér að fullkomna þróun lífsins á þessum hnetti með uppljómun mannsins fyrir milligöngu hins Kosmíska Krist. Gullni loginn sem hann ber er hlaðinn uppsöfnuðum krafti guðlegs sigurs æsku heimsins.
Endurfæðingar
Sjálfboðaliði með Sanat Kumara
Lantó bauð sig fram með Sanat Kumara, hinum aldna, til að koma til jarðar fyrir löngu til að bjarga plánetunni og þróun hennar. Sem einn af hinum upprunalegu Vörðum logans gegndi hann ákveðnu hlutverki í fyrstu viðleitni Sanat Kumara til að endurheimta mannkynið úr myrku falli þess.
Sveitirnar sem buðu sig fram til að fylgja Sanat Kumara í leiðangri hans til myrku plánetunnar einsettu sér að endurvekja guðdómlega neistann í mannkyninu sem, með öfugþróun, hafði glatað upprunalegum eldi sínum og lifandi greind (kynstofns) guðdóms síns. Þetta sóru þær að gera frammi fyrir altari Shamballa og hinum mikla foringja sínum sem hafði gert sjálfan sig útlægan á jarðkringlunni í því eina skyni að viðhalda loga lífsins.
Lemúría og Atlantis
Hann var æðsti prestur í musteri hinnar guðlegu móður í álfunni sem sökk í Kyrrahafið, þekkt sem Lemúría. Hann hafði aðrar holdtekjur á Atlantis eins og allir chohan-meistarar geislanna.
Á síðustu dögum Lemúríu voru þeir sem gættu loganna á ölturum musteranna varaðir við komandi hamförum. Þeir numu á brott logana sína, báru þá á örugga staði og komu þeim fyrir í öðrum efnislegum athvörfum eða fluttu þá til ljósvakaáttundarinnar. Það var drottinn Lantó sem bar útfellingarlogann og staðsetti hann á Grand Teton-fjallasvæðinu í Norður-Ameríku.
Útfellingarloginn er kínverskur grænn litur með gulum litblæ af öðrum geisla. Þessi logi sem logar í Royal Teton athvarfinu gæðir vitundina eiginleikum sem gerir Bandaríkjamenn afar skilvirka, ýtir undir þróun hagnýtra vísinda og tækni sem tekur okkur aftur til tíma Mu þegar þessi tækni skaraði jafnvel fram úr því sem við höfum í dag. Það er gnægtarlogi sem liðkar fyrir sköpun auðlegðar sem og hamingju og gleði og alheimslegrar Krists-vitundar.
Hertoginn af Chou
Drottinn Lantó endurfæddist í Kína til forna sem hertoginn af Chou, (d. 1105 f.Kr.), talinn einn mesti stjórnmálamaður í kínverskri sögu og hinn sanni stofnandi konfúsískrar hefðar. Hertoginn af Chou, faðir hans, Wen konungur, og bróðir stofnuðu Chou-ættina. Þeir voru í fararbroddi fyrir því að steypa spilltu Shang-ættinni og áfengissjúkum og geðvilltum stjórnanda hennar af stóli.
The architect of the new government, the Duke of Chou, wrote manuals on governmental organization, ritual and propriety. He also composed music. The Duke of Chou once said, “I am only concerned with heaven and the people.”[1]
He and his family introduced the concept of “heaven” to the Chinese people and also established the idea of the “Mandate of Heaven,” or the divine right to rule. Those who were granted the mandate to rule had the responsibility to uphold it with integrity and honor. Thus it was their sacred duty to rule with kindness and justice. And if they did not, they would be overthrown and their high office would be taken from them.
Confucius looked to the Duke as his model and believed it was his mission to reestablish the principles and culture of the early Chou era, which was thought to have been a golden age. In his early life, Confucius often dreamt about the Duke of Chou instructing him in the ancient wisdom. In the Analects he lamented, “Extreme indeed is my decline. It is a long time since I dreamed that I saw the Duke of Chou.”
The most famous book by the Duke of Chou is The Yellow Emperor’s Classic of Internal Medicine—the oldest known book on medicine in the world. It deals with anatomy and the causes, diagnoses and treatments of diseases. It describes the transformation of energy from yin to yang and back to yin in five stages through the fire, earth, metal, water and tree. Through this circle every organ in our body has its own characteristics, according to the stage of energy by which it is created and the energy that flows through it. These characteristics are expressed physically, mentally, emotionally and spiritually. The principles in this book have become the foundation of the macrobiotic diet.
It is believed that Confucius was embodied at the time of the Duke of Chou and helped him implement his ideals for God-government. When Confucius reembodied in China five hundred years later, he edited the six Chinese classics, including the I Ching, which had been written by King Wen.
Stjórnandi í Kína
Lanto was later embodied as a ruler of China at the time of Confucius (551 to 479 B.C.) Together with his more renowned contemporaries Confucius and Gautama Buddha, he held the golden flame of illumination on behalf of the Chinese people for many, many centuries. This flame is anchored in China in the retreat of the archangels Jophiel and Christine, which is located in central China.
This flame is the primordial light of the yellow race which when harnessed through the illumined ones gave cultural impetus to China at a time when the rest of the world, having either rejected or missed altogether the Christ flame in the ones sent, was karmically locked in an age of barbarism. The greatness of China is reflective of the consciousness of Lanto, the master who endowed her, and of the masters who endowed him—the Ancient of Days, Lord Himalaya, Gautama Buddha and Lord Maitreya.
Before his ascension Lord Lanto determined that the light from his own heart flame should shine forth physically as living proof to his disciples that the threefold flame, as in past and coming golden ages, is the Word that is made flesh and that it can be thus expanded and intensified by the priority of the adept.
Affirming with (or aeons before) the proverbial Job, “Yet in my flesh shall I see God!” Lanto, by the dynamism of his decrees from the heart, his devoutness to the living Word as the Universal Christ ever with him, and his consecration of the chakras to the sacred fire of the Mother did achieve what none other in earth’s recorded history since the Fall had done: Lanto so adored the Trinity in the tripartite light of his innermost being that the intense glow of that divine spark could actually be seen through his flesh form emanating a soft golden glow through his chest. This he maintained in honor of Sanat Kumara until his ascension around 500 B.C.—“a memorial to all generations” who are the issue of the I AM THAT I AM—in order that the original lightbearers might recall the mission to illumine the dark star.
Köllun hans í samtímanum
Master of the fiery core of excellence at the heart of Wisdom’s Ray, hence devotee par excellence of the Divine Mother’s white fire lilies, Lanto remains the Guru of gurus not only of the Chinese, whom he desires to assist in once again raising up the flame of illumination, but also of all souls who share his love for the golden Sunward path of the Buddhas and bodhisattvas under Sanat Kumara.
Throughout the nineteenth and twentieth centuries Lanto has stood faithfully behind the efforts of Saint Germain to liberate mankind through his release of the ascended masters’ teachings on the I AM Presence and the violet fire.
On July 3, 1958, the ascended master Confucius succeeded Lord Lanto as hierarch of the Royal Teton Retreat. With attainment far beyond that required either of retreat hierarch or chohan, Lanto accepted from Kuthumi the office of lord of the second ray on that date (this blessed brother who had worshiped the God of Peace as Saint Francis having already in 1956 joined Jesus in the office of World Teacher).
On October 30, 1966, in cooperation with the God and Goddess Meru, Lanto was granted the dispensation by the Karmic Board for a “mighty transcendent golden flame of illumination” to pulsate three hundred feet into the atmosphere over the colleges, universities, divinity and theological schools of America and the world whose students and faculty were and would be receptive to knowledge from higher spheres. Any students of any school of higher learning may call this flame into action on behalf of the faculty and student body.
The ascended master Lanto conducts classes at the Royal Teton Retreat, the initial retreat of the Great White Brotherhood to which the neophyte may ask to be taken. Here we learn the fundamentals of the path of initiation. Because of the dispensation of opening the seven retreats of the seven chohans, many tens of thousands of souls are receiving training at inner levels to accelerate their consciousness for the New Age.
Drottinn Lantó reynir líka að gefa okkur tilfinningu um verðleika okkar í stað þeirrar sjálfsfyrirlitningar sem er svo algeng meðal karla í dag:
Man is a God in the becoming, but he can never know this while he thinks earthly thoughts. He can never know this by worldly knowledge, for the things of this world are foolishness with God.[2] And in the eyes of God, the only real values are those that free man from the eclipse of being that has concealed the sun of God’s Presence from his eyes. And it is this sun that will awaken his spiritual senses that enable him to see with Saint Paul the face of the Master and to hear his cry “It is hard for thee to kick against the pricks.”[3]
Meditation on Lord Lanto and his golden lotus flame may be accompanied by the music of “Song to the Evening Star” from Tannhäuser, by Wagner (keynote of the Royal Teton Retreat). The wisdom of Lanto is excelled by few ascended beings serving this earth. His flame should be invoked daily on behalf of the youth of the world.
Sjá einnig
Til frekari upplýsinga
Fyrir meira um kenningar Lantós, sjá kaflana um drottin Lantó í Mark L. Prophet and Elizabeth Clare Prophet, Lords of the Seven Rays.
Heimildir
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, sjá “Lantó.”
Mark L. Prophet and Elizabeth Clare Prophet, Lords of the Seven Rays
Elizabeth Clare Prophet, “Confucius’ Formula for Family and Community Building,” Pearls of Wisdom, 41. bindi, nr. 32, 9. ágúst, 1998.
Elizabeth Clare Prophet, 15. apríl, 1988.
- ↑ Confucius, Analects 7:13; James Legge, The Chinese Classics, 2d ed., rev. (reprint of the 1893 edition), 1:199, 68.
- ↑ I Cor. 3:19.
- ↑ Acts 9:5; Mark L. Prophet and Elizabeth Clare Prophet, Understanding Yourself: A Spiritual Approach to Self-Discovery and Soul-Awareness, p. 153.