Afra

Uppstigni meistarinn Afra

Afra var fyrsti af svarta kynstofninum til að stíga upp. Fyrir löngu bauð hann Guði nafn og frægð til að styrkja stóra heimsálfu og volduga þjóð. Þegar hann steig upp bað hann um að vera einfaldlega kallaður „bróðir“ (frater á latínu), þess vegna nafnið Afra. Álfan Afríka dregur nafn sitt af Afra og hann er verndari Afríku og svarta kynstofnsins.

Forn saga Afríku

Það voru forn blómskeið í Afríku þegar hún var hluti af meginlandi Lemúríu, þegar fólkið kom fram úr ljósi hins mikla orsakalíkama hins Mikla guðdómlega stjórnanda. Hinn Mikli guðdómlegi stjórnandi heldur áfram að styrkja guðlegu ráðagerðina fyrir meginland Afríku, alveg eins og hann styður guðlegu áætlunina fyrir afkomendur Afra í Ameríku.

Margir hafa stigið upp úr svarta kynstofninum — þó að frá andlegu sjónarhorni sé ekkert til sem heitir svarti kynstofninn eða hvíti kynstofninn. Á himnum eru meistararnir ekki markaðir af kynþætti þeirra eða fyrri trú. Allir kynþættir á jörðu eru komnir fram frá hjarta Guðs undir sjö geislum eða sjö vígslubrautum.

Þeir sem eru af „hvíta“ kynstofninum komu fram til að ná tökum á gula (speki), rauðgula (kærleika) og hvíta (hreinleika) loganum — þar af leiðandi höfum við hinar ýmsu litblöndur og litbrigði húðar þeirra. Þessum kynþáttum var ætlað að færa á altari Guðs gjöf sjálfsstjórnar þeirra þróunarbraut visku, kærleika og hreinleika. Þeir sem eru af gula kynstofninum, íbúar landsins Chin — eða Kína — þjóna á geisla viskunnar, en þeim sem hafa „rauðlitaða“ húð er ætlað að magna upp rauðgulan loga guðdómlegrar ástar.

Þeir af „svarta“ kynstofninum hafa komið fram á bláa geislanum og fjólubláa geislanum. Í fornri siðmenningu á meginlandi Afríku var húð fólksins í raun með bláum eða fjólubláum lit. Þessir litir koma frá Guði föður og Guðs-móður, Alfa og Ómega, upphafi og endi, fyrsta geisla og sjöunda geisla.

Rétt eins og hver einstaklingur þjónar á tilteknum geisla, þannig hafa einstakar þjóðir einnig köllun sína, eða dharma. Hver þjóð er kölluð af Guði til að sýna ákveðna dyggð og uppfylla ákveðið hlutskipti. Fólk það sem nú er þekkt sem svarti kynstofninn var sent til jarðar til að ná tökum á máttareigindum Guðs, vilja hans og trúar (á bláa geislanum) og eigindum Guðs frelsis, réttlætis og náðar (á fjólubláa geislanum).

Throughout the ages since his departure from Eden, man has wandered from his high estate, and the pure colors of the rainbow rays are no longer reflected either in the skin tone or in the aura. Division has set in through the divide-and-conquer tactics of the fallen ones. Instead of the races embracing one another as brother and sister, there is division: one race enslaves another race, and the great unity of all children of God and their oneness in the flame is destroyed.

Fyrri líf Afra í Afríku

Afra lived 500,000 years ago when the people of this ancient civilization had reached a crossroad. Fallen angels who had invaded planet Earth divided the people. These evil angels set out to destroy the blue and the violet races. They distorted the once-sacred rituals and art forms of this people, opening the door to witchcraft, voodoo and black magic. They turned the people toward hatred, superstition and a vying for power.

As the people began to divert their attention from their God Presence, they became more and more vulnerable to the divide-and-conquer tactics of the fallen angels. The civilization became divided by the warring factions of its tribes. The people were losing the inner spiritual battle between the forces of light and darkness within them. And their division, both within and without, allowed them to become enslaved under the powers of darkness.

Seeing the plight of his people, Afra took embodiment among them in order to rescue them. First, he pinpointed the one missing trait that he perceived to be the Achilles’ heel of his people. He identified the point of vulnerability as their lack of brotherhood. Allegorically speaking, they followed the example of Cain rather than following the example of Abel. When the LORD asked the people of Afra if they would be willing to lay down their lives for their kinsmen and friends, their answer was the same as Cain’s: “Am I my brother’s keeper?” The one who answers no to that question is dedicated to his ego. He will never be his brother’s keeper, and eventually the divine spark within him, the threefold flame, will die.

Afra knew that many of his people had lost their threefold flame, even as many blacks and whites, through anger, are losing it today. He also knew that in order to regain that flame, they would have to follow a path of brotherhood. They had to care for one another. The only way he could teach them to be a brother to all others was to be a brother to all himself. And for this, he was crucified by his own people. He was the Christ in their midst, but they knew him not. They were blinded by their greed for power.

Þjónusta hans nú á dögum

The ascended master Afra spoke on “The Powers and Perils of Nationhood” in Accra, Ghana, in 1976, stressing the theme of unity and of dissolving our differences in the fire of the Holy Spirit. He said:

We are brethren because we are of the same Mother. I am your brother, not your lord, not your master. I am your brother on the Path. I have shared your passion for freedom. I have shared with you the hours of crisis when you beheld injustice, when you prayed to the Lord for justice and the Lord gave to you the divine plan for this nation and for this continent.

I have lived in your hearts for hundreds of years as you have toiled under the burden of oppression self-imposed from within and put upon from without.

The people of Afra have the supreme opportunity to learn from every civilization and every history. When materialization reaches its peak, there are only two courses open to a civilization: either material decline and decay because of indulgence, or spiritual transcendence through the alchemy of the Holy Spirit.

In a later message, Saint Germain asked Afra to convey the following message to the descendants of Afra in America:

In this moment, those who call themselves the blacks of America can rise to new dimensions of freedom and liberty. But this can only come to pass through the mighty heart flame, through the understanding of the path of initiation under the Holy Spirit, through submitting yourself, your soul, to the altar of God and calling upon the Lord for an acceleration of light, a purging of inner darkness.

Though there were successes through the civil rights movement, there have been setbacks. For those successes in many instances were outer. Having gained them, the people did not understand that they must go within to the inner light in order to sustain them. We would seek the equality of all souls whatever their outer ‘color.’ We would teach you a spiritual path of true advancement on the path of initiation.

Though they know it not, the black people of America today are at the eternal Y. They must choose this day whom they will serve—whether gains in the line of material comfort and increased well-being and higher-paying jobs, or the real gain of the eternal light of Sonship and the path of immortality with all of its challenges. In this land of abundance, it is natural for all people to expect and to live according to a higher standard of living. It is when this higher standard obliterates the inner longing for the higher light and the higher way that it becomes dangerous. I would tell you that God has chosen this people as those who have become rich in Spirit.

You can call to Afra for unity and for the dissolving of racial tensions through the true understanding of universal brotherhood.

Afra, our brother of light, like all ascended masters, has true humility. Kuthumi spoke of Afra’s humility:

This giant soul with his tremendous devotion was one of the unknown brothers. So long as individuals feel the need to expound upon their own personal achievements, they may well find that they are not truly a part of us.

Heimildir

Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, sjá “Afra”.