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(Created page with "Este pasaje de "El secreto de Juan" muestra la importancia de la reencarnación en la teología gnóstica.") |
(Created page with "Los gnósticos utilizaron el concepto de reencarnación para explicar el dolor, el sufrimiento y las desigualdades de la vida. El filósofo cristiano Basílides, que enseñó...") |
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Este pasaje de "El secreto de Juan" muestra la importancia de la reencarnación en la teología gnóstica. | Este pasaje de "El secreto de Juan" muestra la importancia de la reencarnación en la teología gnóstica. | ||
Los gnósticos utilizaron el concepto de reencarnación para explicar el dolor, el sufrimiento y las desigualdades de la vida. El filósofo cristiano Basílides, que enseñó a principios del siglo II y probablemente antes, dijo que la reencarnación explica por qué personas aparentemente inocentes sufren el martirio. | |||
Another Gnostic text, ''Pistis Sophia'', outlines an elaborate system of reward and punishment that includes reincarnation. The text explains differences in fate as the effects of pastlife actions. A “man who curses” is given a body that will be continually “troubled in heart.” A “man who slanders” receives a body that will be “oppressed.” A thief receives a “lame, crooked and blind body.” A “proud” and “scornful” man receives “a lame and ugly body” that “everyone continually despises.”<ref>Violet MacDermont, trans., ''Pistis Sophia'', 144, 146, Nag Hammadi Studies 9 (Leiden: E.J. Brill, 1978), 749, 753, 757, 759.</ref> Thus earth, as well as hell, becomes the place of punishment. | Another Gnostic text, ''Pistis Sophia'', outlines an elaborate system of reward and punishment that includes reincarnation. The text explains differences in fate as the effects of pastlife actions. A “man who curses” is given a body that will be continually “troubled in heart.” A “man who slanders” receives a body that will be “oppressed.” A thief receives a “lame, crooked and blind body.” A “proud” and “scornful” man receives “a lame and ugly body” that “everyone continually despises.”<ref>Violet MacDermont, trans., ''Pistis Sophia'', 144, 146, Nag Hammadi Studies 9 (Leiden: E.J. Brill, 1978), 749, 753, 757, 759.</ref> Thus earth, as well as hell, becomes the place of punishment. |