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Created page with "Сарасвати известна как Богиня Речи. Ее отождествляют с Вач, Словом. Она олицетво..."
(Created page with "Божественная Мать в лице '''Сарасвати''' является шакти Брахмы. В...")
(Created page with "Сарасвати известна как Богиня Речи. Ее отождествляют с Вач, Словом. Она олицетво...")
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== Attributes ==
== Attributes ==


Sarasvati is known as the Goddess of the [[Word]]. She is identified with Vac, the Word. She represents eloquence and articulates the wisdom of the Law. She is the Mother-Teacher to those of us who love the Law revealed by Brahma, and she is the power of volition, the will and motivation to be the Law in action. Sarasvati represents the union of power and intelligence from which organized creation arises.
Сарасвати известна как Богиня [[Special:MyLanguage/Word|Речи]]. Ее отождествляют с Вач, Словом. Она олицетворяет красноречие и наставляет в мудрости Закона. Сарасвати является Матерью-Учителем для тех из нас, кто любит Закон, который поверяет нам Брахма; она — сила желания, воли и мотивации быть Законом в действии. Сарасвати представляет союз силы и ума, из которого возникает живое творение.


In the book ''Symbolism in Hinduism'', A. Parthasarathy notes that the name ''Sarasvati'' literally means “the one who gives the essence of our own Self.” Sarasvati is sometimes represented with four hands, sitting on a lotus. She holds the sacred scriptures in one hand and a lotus in another. With the remaining two hands, she plays the Indian lute (veena).<ref>A. Parthasarathy, “Consorts of the Three Gods,” in R. S. Nathan, comp., ''Symbolism in Hinduism'' (Bombay: Central Chinmaya Mission Trust, 1989), p. 157.</ref>  
In the book ''Symbolism in Hinduism'', A. Parthasarathy notes that the name ''Sarasvati'' literally means “the one who gives the essence of our own Self.” Sarasvati is sometimes represented with four hands, sitting on a lotus. She holds the sacred scriptures in one hand and a lotus in another. With the remaining two hands, she plays the Indian lute (veena).<ref>A. Parthasarathy, “Consorts of the Three Gods,” in R. S. Nathan, comp., ''Symbolism in Hinduism'' (Bombay: Central Chinmaya Mission Trust, 1989), p. 157.</ref>  
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