Náttúruvera líkamans

Náttúruvera (venjulega ósýnileg og virkar óséð í efnislegu áttundinni) sem þjónar sálinni frá því augnabliki sem hún endurfæddist fyrst á sviðum efnisins til að hlúa að efnislíkamanum.

Um það bil eins metra hár og líkist einstaklingnum sem hún þjónar, náttúruvera líkamans sem vinnur með verndarenglinum og lýtur endurnýjandi krafti Krists-sjálfi, er óséður vinur og hjálpari mannsins.

Þessi dyggi þjónn er dyggur félagi mannsins í gegnum hin fjölmörgu æviskeið hans.

Hlutverk náttúruverunnar í barnsfæðingu

Með því að vinna undir stjórn Krists-sjálfsins og ÉG ER-nærverunnar sem hann lýtur sem hinum mikla endurskapara lífsins, lækkar náttúruvera líkamans hið rafræna mynstur og forsnið lífsstraumsins á ljósvakasviðinu niður í efnisbirtingu. Í sömu andrá sem Karma-drottnarnir tilkynna endurfæðingu einstaklings og getnaður á sér stað tekur náttúruvera líkama sálarinnar sig saman með náttúrveru föður og móður og myndar þrenningu í verki undir tilskipunum um samruna orku föðurins, sonarins og heilags anda í hverri frumu fósturvísisins sem er að þroskast.

Frá þeirri stundu sem naflastrengurinn er skorinn og Maha Chohan, fulltrúi heilags anda, tendrar þrígreinda logann – sem blæs lífsandanum í nasir einstaklingsins – uns hann slokknar við lok hins jarðneska tímabil, þá þjónar náttúruvera líkamans þörfum sálarinnar sem þróast á efnissviðinu á sama hátt og englasveitir þjóna þörfum einstaklingsins á gerðræna og hugræna sviðinu.

Starfsemi náttúruveru líkamans

Náttúruvera líkamans líkir alltaf eftir geðsveiflum og hátterni einstaklingsins. Hvort sem maðurinn gefur boð um að „mér heilsast vel“ eða „ég er veikur“, „mér líður vel“ eða „mér líður illa,“ er nátúruvera líkamans sá töfraandi sem virðist uppfylla ósk mannsins – karma hans er eina takmörkunin.

Náttúruvera líkamans er leikfélaginn sem börn sjá oft og sem foreldrar hafa fallsist á sem hluta af „þykistu“ heimi þeirra. Þessi óséði hjálpari, klæddur í samræmi við hætti einstaklingsins, klæðist þeim skrúða sem líkist annað hvort ríkjandi eiginleikanum sem lífstraumurinn tjáir um þessar mundir eða þeim eiginleikum sem eru áberandi frá fortíðinni.

Hvort sem maðurinn viðurkennir tilvist náttúruveru líkamans og ábyrgð sína á að koma réttlátlega fram við þennan þjón sinn eða ekki, tekur náttúrveran við skipunum sín frá honum og starfar samkvæmt vilja hans. Allar hugsanir og tilfinningar mannsins eru rafrænt yfirfærðar til náttúruverunnar og hún sýnir þær samstundis í frumum líkamsmusterisins. Þannig gerir maðurinn sjálfan sig oft veikan með því að veikja fyrst náttúruveru líkama hans. Hann þjálfar þjón sinn í að hugsa neikvætt og líða illa og þjónn hans hlýðir. Þó efasemdir og ótti mannsins lami náttúruveru líkamans algjörlega, þá leysir jákvætt viðhorf mannsins til lífsins náttúruveruna til að byggja upp heilsu hans og vellíðan.

Just as sylphs and salamanders, gnomes and undines are bowed down by the planetary effluvia, so mankind’s body elementals are severely handicapped by the mass consciousness. If the individual is possessed by demons or is under a negative influence, the body elemental cannot help but be affected. Thus an ailing physical body can be symptomatic of the contamination of the aura and the control of the consciousness by forces untethered to the Christ. Unless challenged in the name of the Christ, these intruders can prevent the body elemental from effectively performing his service. Prevention being the best and safest cure, it behooves man to make daily invocations to the Christ Self for the freedom and protection of the body elemental from all foreign interference and from all that is not of the light.

The source of the energy the body elemental uses in servicing the physical body is man’s own heart flame and the light emanations of the chakras. If these centers, which are for the distribution of energy from the heart to the four lower bodies, are covered with astral effluvia, the body elemental is hindered in his attempts to bring forth perfection on the physical plane. The more light the individual has lowered into the forcefield of his being, the more light the body elemental has to work with as he tends the flame upon the altar of the body temple.

You are the master of your body elemental. As you give him positive input instead of those complaining negatives, you will be much happier, more healthy and more holy—and so will your body elemental. And, of course, body elementals cannot do the best job, even though they would like to, when you don’t give them the best food and exercise, spiritual teaching and practices.

Ódauðleiki náttúruanda líkamans

Unlike other elementals, the body elemental enjoys a type of immortality. Created simultaneously with the physical body of man, he becomes a part of the evolving soul consciousness as it gains experience in the plane of Matter. Between the soul’s embodiments, the body elemental identifies with the etheric counterpart and is prepared with the soul for the next incarnation. Recharged by the Christ Self for the service ahead, the body elemental assumes the form of the sometimes changing polarity—masculine or feminine—of the body that the soul will inhabit.

The body elemental gains immortality only when the soul earns his ascension. Having no further need for a physical body, the soul no longer requires the services of the body elemental, who likewise is freed from the rounds of reembodiment and the burdens of human density. Having attained through service, the body elemental may be retained by the ascended master as an immortal aid. Ascended twin flames, each possessing such a friend, make a spiritual foursome. The immortal bond between the Master and his aid is one without parallel in the human scene except, perhaps, in the loyalty of a Damon and Pythias.

Að leggja líkamann til hliðar

Even the highest yogis have had moments of great burden and sorrow in leaving their body in their final samadhi, when the soul passes on and does not return. This is called the mahasamadhi. Almost everyone (with the exception of those who suffer severe psychological detachment from self and body) forms an emotional attachment to the body. After all, this is the body we have worn and worked through, the body that has provided the temple for our soul and the means by which we experience pleasure and pain on this plane, balance our karma and do good deeds.

So we say, “Blest be the tie that binds us to earth when we need to be earthbound to fulfill our reason for being and blest be the liberating power of Shiva! when it’s time ‘to shuffle off this mortal coil.’” Emotions connected with our attachment to the body are natural, and you should be aware that your body elemental has a consciousness and its consciousness permeates the physical body.

Don’t mistake your body elemental’s fears for your own. Your body elemental is also attached to the body, because that’s his job. He takes care of the body. No more body, no more job! So he’s wondering where he’s going and what he’s going to do when you lay that body aside in your final embodiment. You have to comfort your body elemental as you would a little child and promise him that you are taking him with you to the next octave because he has been a very faithful servant. Tell him he can still be your aide-de-camp after you’ve ascended and he’ll have plenty of assignments.

Sjá einnig

Náttúruandar

Til frekari upplýsinga

Mark L. Prophet and Elizabeth Clare Prophet, The Path of the Higher Self, volume 1 of the Climb the Highest Mountain® series, bls. 380–87.

Heimildir

Mark L. Prophet and Elizabeth Clare Prophet, Saint Germain On Alchemy: Formulas for Self-Transformation.

Mark L. Prophet and Elizabeth Clare Prophet, The Path of the Higher Self, volume 1 of the Climb the Highest Mountain® series, 7. kafli.

Pearls of Wisdom, 35. bindi, nr. 30, 26. júlí, 1992.