La Déesse Blanche
La Déesse Blanche est l'une des nombreuses représentations de la Mère du Monde. Elle est à la fois un principe et un être vivant.
Au Tibet, la Déesse Blanche est particulièrement aimée et vénérée sous le nom de « Tara », la sauveuse. Les bouddhistes tibétains comprennent que celle qui va sauver le monde est la Mère, et qu'elle viendra sauver le monde à la fin de l'ère du Kali Yuga.
On dit que Tara est née d'un lotus qui poussait dans l'eau d'une larme versée par Avalokitesvara, qui, comme le rapporte un texte ancien, « voyant que, quel que soit le nombre d'êtres migrateurs qu'il retirait du samsara, leur nombre ne diminuait pas, se mit à pleurer ». Tara est donc considérée comme l'équivalent féminin d'Avalokitesvara ou sa compagne divine, et comme Kuan Yin, elle est une bodhisattva de la compassion. La relation entre Tara et Kuan Yin a fait l'objet de nombreuses spéculations. Certains disent que Kuan Yin est l'équivalent chinois de Tara, tandis que d'autres pensent que les deux sont en réalité un seul et même être.
The principle symbol of White Tara is the fully-opened lotus, representing the opening of the petals of the chakras. Statues of the White Goddess often show the richness of her raiment. Her crown and earrings symbolize the manifest expression of the abundant life of the Buddha and the Christ. The Mother symbolizes that all things in the Matter universe belong to her children, and so that abundant sense is part of her manifestation. She also shows the renunciate that the real wealth of the cosmos is in the spiritual qualities. The Mother is the one who owns nothing but owns everything, and in this balance we find the discipline of the Buddha.
She is often seated in the full lotus posture, Padmasana, permitting the free flow of the Kundalini. Her left hand is over the heart, and her right hand is extended in the gesture of giving, embodying generosity and the blessing of all life. The knot on the top of her head symbolizes the opening of the crown chakra. The elongated ears and the presence of the third eye symbolize the full use of the inner senses. The large ear is seen on all of the Buddhas, and it indicates the contact with God through the inner ear and the inner sound.
The White Tara is a manifestation of the Divine Mother, the cosmic principle of the Mother. Whether you call her Mother Mary or Isis or the White Tara of Tibet or Kuan Yin or Kali or Durga, she is still the Mother force, the shakti. She also lives within you. She is the Mother light within us all. She is ascended master and unascended master. The White Goddess is the white-fire core of our chakras as the Mother light, the Kundalini energy, the white light in the center of every ray. As you give adoration to that presence within yourself through the rosary, you are raising the energies of the Kundalini and connecting with the cosmic principle of Mother.
In a dictation with the White Goddess in 1977, Serapis said:
Precious hearts, the way of the White Tara is the way of those who see the ultimate need of humanity and are willing to make the ultimate sacrifice. Because of their sense of timing, they read the timing of the Lord. They are mathematicians with me. They are architects of a vast destiny. They see the timing of the enemy. And they know that for the game of point/counterpoint, they must be as a shaft of sacred fire, as the point of diamond, as the discipline of energy. And this is all of their joy, all of their play and laughter condensed in an intense sphere of light. Whirling in that sphere, they actually enjoy with God-delight every pleasure that other disciples take along the wider spiral.[1]
See also
Sources
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, s.v. “The White Goddess (Tara).”
- ↑ Serapis Bey and the White Goddess, “Disciplines of the Sacred Centers of God-Awareness (Chakras) for Discipleship East and West,” December 30, 1977.